Дії 25:23
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А назавтра Агрі́ппа й Верні́ка прийшли з превеликою пишно́тою, і на залю судо́ву ввійшли разом з тисяцькими та значнішими му́жами міста. І як Фест наказав, то Павло був приве́дений.
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With great pomp - Μετα πολλης φαντασιας; With much phantasy, great splendor, great parade, superb attendance or splendid retinue: in this sense the Greek word is used by the best writers. Wetstein has very justly remarked, that these children of Herod the Great made this pompous appearance in that very city where, a few years before, their father, for his Pride, was smitten of God, and eaten up by worms! How seldom do the living lay any of God's judgments to heart! The place of hearing - A sort of audience chamber, in the palace of Festus. This was not a trial of Paul; there were no Jews present to accuse him, and he could not be tried but at Rome, as he had appealed to Caesar. These grandees wished to hear the man speak of his religion, and in his own defense, through a principle of curiosity.
Відкрити джерело ↗when Agrippa was come, and Bernice, with great pomp--in the same city in which their father, on account of his pride, had perished, eaten up by worms [WETST]. with the chief captains--(See on Act 21:32). JOSEPHUS [Wars of the Jews, 3.4.2] says that five cohorts, whose full complement was one thousand men, were stationed at CÃ&brvbrsarea. principal men of the city--both Jews and Romans. "This was the most dignified and influential audience Paul had yet addressed, and the prediction (Act 9:15) was fulfilled, though afterwards still more remarkably at Rome (Act 27:24; Ti2 4:16-17) [WEBSTER and WILKINSON].
Відкрити джерело ↗And on the morrow, when Agrippa was come,.... Into the hall, or court of judicature: and Bernice; his sister, along with him: with great pomp: in rich dress, with the "regalia", or ensigns of royalty carried before them, and attended with a large train and retinue of servants: and was entered into the place of hearing; the causes that were tried in court, that particular part of the hall, which was assigned for that purpose; for as there were the proper places for the judge and council, and for the plaintiffs and defendants, so for those that came to hear: with the chief captains; or tribunes, who had the command of the Roman soldiers; and who had each of them a thousand men under them, as their title signifies: and principal men of the city; that is, of Caesarea; the magistrates, and chief inhabitants of the place: at Festus's commandment Paul was brought forth; and became a spectacle to a vast number of men, as he himself says; and which in part fulfilled what Christ had foretold to his disciples, that they should be brought before kings and governors for his sake; see Co1 4:9.
Відкрити джерело ↗Some think that Felix was turned out, and Festus succeeded him, quickly after Paul's imprisonment, and that the two years mentioned in the close of the foregoing chapter are to be reckoned from the beginning of Nero's reign; but it seems more natural to compute them from Paul's being delivered into the hands of Felix. However, we have here much the same management of Paul's case as we had in the foregoing chapter; cognizance is here taken of it, I. By Festus the governor; it is brought before him by the Jews (Act 25:1-3). The hearing of it is appointed to be, not at Jerusalem, as the Jews desired, out at Caesarea (Act 25:4-6). The Jews appear against Paul and accuse him (Act 25:7), but he stands upon his own innocency (Act 25:8); and to avoid the removing of the cause to Jerusalem, to which he was pressed to consent, he at length appeals to Caesar (Act 25:9-12). II. By king Agrippa, to whom Festus relates his case (Act 25:13-21), and Agrippa desires he might have the hearing of it himself (Act 25:22). The court is accordingly set, and Paul brought to the bar (Act 25:23), and Festus opens the cause (Act 25:24-27), to introduce Paul's defence in the next chapter.
Відкрити джерело ↗25:23-27 Paul’s hearing before King Agrippa was accompanied by all the pomp and circumstance appropriate for an official royal visit. The main purpose of the hearing was for Agrippa to advise Festus on what he should write in the appeal to Caesar, for there was no clear charge against Paul, and Festus himself believed Paul had done nothing deserving death.
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І встав цар та намісник, і Верні́ка та ті, хто з ними сидів.
Як минуло ж днів кілька, цар Агрі́ппа й Верні́ка приїхали до Кесарії, щоб Феста вітати.
бо все, що в світі: пожадливість тілесна, і пожадливість оча́м, і пиха́ життє́ва, — це не від Отця, а від світу.
Тієї хвилини ви́коналося це слово над Навуходоно́сором, і він був відлу́чений від людей, і їв траву, як воли, і його тіло зро́шувалося з небесної роси, аж його во́лос став великий, як пір'я орли́не, а його пазурі́ — як у пта́хів.
показуючи ба́гатство слави царства свого й пишну славу своєї вели́чности довгі дні, сто й вісімдесят день.
бо сонце зійшло зо спеко́тою, і траву посушило, — і відпав цвіт її, і зникла краса́ її виду. Так само зів'яне й багатий у дорогах своїх!
Бо „кожне тіло — немов та трава, і всяка слава люди́ни — як цвіт трав'яни́й: засохне трава — то й цвіт опаде,
І наведу́ Я найзліших із наро́дів, — і пося́дуть вони доми їхні, і гордість вельмо́жних спиню́, — і свя́тощі їхні побезче́щені бу́дуть!
І промовив до нього Господь: „Іди, бо для Мене — посу́дина ви́брана він, щоб носити Ім'я́ Моє перед наро́дами, і царями, і синами Ізраїля.
Наймарні́ша марно́та, сказав Пропові́дник, наймарні́ша марно́та, — марно́та усе!