Дії 24:27
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Як минуло ж два роки, то Фе́лікс одержав наступника, — По́рція Фе́ста. А Фелікс бажав догодити юдеям, — і в в'язниці Павла́ залиши́в.
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after two years--What a trial to this burning missionary of Christ, to suffer such a tedious period of inaction! How mysterious it would seem! But this repose would be medicine to his spirit; he would not, and could not, be entirely inactive, so long as he was able by pen and message to communicate with the churches; and he would doubtless learn the salutary truth that even he was not essential to his Master's cause. That Luke wrote his Gospel during this period, under the apostle's superintendence, is the not unlikely conjecture of able critics. Porcius Festus--Little is known of him. He died a few years after this [JOSEPHUS, Antiquities, 20.8.9-9.1]. came into Felix' room--He was recalled, on accusations against him by the Jews of CÃ&brvbrsarea, and only acquitted through the intercession of his brother at court [JOSEPHUS, Antiquities, 20.8,10]. Felix, willing to show the Jews a pleasure--"to earn the thanks of the Jews," which he did not. left Paul bound-- (Act 26:29) --which does not seem to have been till then. Next: Acts Chapter 25
Відкрити джерело ↗We left Paul a prisoner at Caesarea, in Herod's judgment-hall, expecting his trial to come on quickly; for in the beginning of his imprisonment his affairs moved very quickly, but afterwards very slowly. In this chapter we have his arraignment and trial before Felix the governor at Caesarea; here is, I. The appearing of the prosecutors against him, and the setting of the prisoner to the bar (Act 24:1, Act 24:2). II. The opening of the indictment against him by Tertullus, who was of counsel for the prosecutors, and the aggravating of the charge, with abundance of compliments to the judge, and malice to the prisoner (Act 24:2-8). III. The corroborating of the charge by the testimony of the witnesses, or rather the prosecutors themselves (Act 24:9). IV. The prisoner's defence, in which, with all due deference to the governor (Act 24:10), he denies the charge, and challenges them to prove it (Act 24:11-13), owns the truth, and makes an unexceptionable profession of his faith, which he declares was it that they hated him for (Act 24:14-16), and gives a more particular account of what had passed from their first seizing him, challenging them to specify any ill they had found in him (Act 24:17-21). V. The adjourning of the cause, and the continuing of the prisoner in custody (Act 24:22, Act 24:23). VI. The private conversation that was between the prisoner and the judge, by which the prisoner hoped to do good to the judge and the judge thought to get money by the prisoner, but both in vain (Act 24:24-26). VII. The lengthening out of Paul's imprisonment for two years, till another governor came (Act 24:27), where he seems as much neglected as there had been ado about him.
Відкрити джерело ↗24:27–25:5 Felix’s successor was Porcius Festus, appointed by Nero to be governor of Judea about AD 59~62. Josephus describes Festus as a conscientious, honest administrator who was not able to stem the rising tide of Jewish unrest despite his strong action against the party of the Assassins (Josephus, Antiquities 20.8.10; cp. Acts 21:38). He resisted the Jewish leaders’ attempt to have Paul’s trial moved to Jerusalem, but he was not immune to their pressure (25:9).
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Тоді Фест, що бажав догодити юдеям, промовив Павло́ві на відповідь: „Чи ти хочеш до Єрусалиму піти, і там суд прийняти від мене про це?“
А що там багато днів вони пробули́, то Фест ви́клав справу Павлову цареві й промовив: „Є один чоловік — від Фелікса лишений в'язень,
А бачивши, що подо́балося це юдеям, він задумав схопи́ти й Петра. Були ж дні Опрі́сноків.
Пилат же хотів догодити наро́дові, — і відпустив їм Вара́вву. І видав Ісуса, збичува́вши, щоб ро́зп'ятий був.
А коли прибув Фест до свого намісництва, то він по трьох днях відійшов із Кесарі́ї до Єрусалиму.
Бо тепер чи я в людей шукаю призна́ння чи в Бога? Чи лю́дям дба́ю я догоджа́ти? Бо коли б догоджав я ще лю́дям, я не був би рабо́м Христовим.
Агріппа ж до Феста сказав: „Міг би бути відпу́щений цей чоловік, якби не відкликавсь був до ке́саря“
Страх перед люди́ною па́стку дає, хто ж наді́ю складає на Господа, буде безпечний.
А Фест відповів, що Павла стережуть у Кесарії, і він сам незаба́ром туди подає́ться.
І ці́лих два роки Павло пробув у найнятім домі своїм, і приймав усіх, хто прихо́див до нього,