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Дії 21:26

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Тоді взяв Павло мужів отих, і назавтра очи́стився з ними, і ввійшов у храм, і звістив про ви́конання днів очи́щення, так, аж за кожного з них була́ жертва прине́сена.

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Jamieson-Fausset-Brownвірш 26

to signify--that is, announce to the priest. the accomplishment of the days of purification, &c.--(See on Num 6:14-21).

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Matthew Henry Bible Commentaryвірш 26

We have, with a great deal of pleasure, attended the apostle in his travels throughout the Gentile nations to preach the gospel, and have seen a great harvest of souls gathered in to Christ; there we have seen likewise what persecutions he endured; yet still out of them all the Lord presently delivered him, Ti2 3:11. But now we are to attend him to Jerusalem, and there into lasting bonds; the days of his service now seem to be over, and nothing to remain but days of suffering, days of darkness, for they are many. It is a thousand pities that such a workman should be laid aside; yet so it is, and we must not only acquiesce, as his friends then did, saying, "The will of the Lord be done;" but we must believe, and shall find reason to do so, that Paul in the prison, and at the bar, is as truly glorifying God, and serving Christ's interest, as Paul in the pulpit was. In this chapter we have, I. A journal of Paul's voyage from Ephesus to Caesarea, the next sea-port to Jerusalem, some places he touched at, and his landing there (Act 21:1-7). II. The struggles he had with his friends at Caesarea, who mightily opposed his going up to Jerusalem, but could not prevail (Act 21:8-14). III. Paul's journey from Caesarea to Jerusalem, and the kind entertainment which the Christians there gave him (Act 21:15-17). IV. His compliance with the persuasions of the brethren there, who advised him so far to compliment the Jews as to go and purify that it might appear he was no such enemy to the Mosaic rites and ceremonies as he was reported to be (Act 21:18-26). V. The turning of this very thing against him by the Jews, and the apprehending of him in the temple as a criminal thereupon (Act 21:27-30). VI. The narrow escape he had of being pulled to pieces by the rabble, and the taking of him i…

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Tyndale Open Study Notesвірш 26

21:26-36 The concerns of the Christian leaders (21:20-25) were evidently well based, for when their vows were almost completed, some Jews from the province of Asia raised a mob against Paul with false charges. They were intent on killing Paul, but the Roman commander rescued him.

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Мова оригіналу

Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).

Strong's Concordanceвірш 26

τότε (tóte, G5119) — the when, i.e. at the time that (of the past or future, also in consecution) Παῦλος (Paûlos, G3972) — (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the… παραλαμβάνω (paralambánō, G3880) — to receive near, i.e. associate with oneself (in any familiar or intimate act or… ἀνήρ (anḗr, G435) — a man (properly as an individual male) ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… ἁγνίζω (hagnízō, G48) — to make clean, i.e. (figuratively) sanctify (ceremonially or morally) σύν (sýn, G4862) — with or together (but much closer than G3326 (μετά) or G3844 (παρά)), i.e. by… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… εἴσειμι (eíseimi, G1524) — to enter εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἱερόν (hierón, G2411) — a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central… διαγγέλλω (diangéllō, G1229) — to herald thoroughly ἐκπλήρωσις (ekplḗrōsis, G1604) — completion

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