Євангелія від Івана 1:19
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А це ось свідо́цтво Іванове, як юдеї послали були з Єрусалиму священиків та Левитів, щоб спитали його: „Хто́ ти такий?“
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THE BAPTIST'S TESTIMONY TO CHRIST. (John 1:19-36) record--testimony. the Jews--that is, the heads of the nation, the members of the Sanhedrim. In this peculiar sense our Evangelist seems always to use the term.
Відкрити джерело ↗We have here the testimony of John, which he delivered to the messengers who were sent from Jerusalem to examine him. Observe here, I. Who they were that sent to him, and who they were that were sent. 1. They that sent to him were the Jews at Jerusalem, the great sanhedrim or high-commission court, which sat at Jerusalem, and was the representative of the Jewish church, who took cognizance of all matters relating to religion. One would think that they who were the fountains of learning, and the guides of the church, should have, by books, understood the times so well as to know that the Messiah was at hand, and therefore should presently have known him that was his forerunner, and readily embraced him; but, instead of this, they sent messengers to cross questions with him. Secular learning, honour, and power, seldom dispose men's minds to the reception of divine light. 2. They that were sent were, (1.) Priests and Levites, probably members of the council, men of learning, gravity, and authority. John Baptist was himself a priest of the seed of Aaron, and therefore it was not fit that he should be examined by any but priests. It was prophesied concerning John's ministry that it should purify the Sons of Levi (Mal 3:3), and therefore they were jealous of him and his reformation. (2.) They were of the Pharisees, proud, self-justiciaries, that thought they needed no repentance, and therefore could not bear one that made it his business to preach repentance. II. On what errand they were sent; it was to enquire concerning John and his baptism. They did not send for John to them, probably because they feared the people, lest the people where John was should be provoked to rise, or lest the people where they were should be brought acquainted with him; they thought it was good t…
Відкрити джерело ↗1:19–12:50 Jesus reveals himself to the world through his miraculous signs and sermons. Audiences were divided: Some wanted to believe in him; others opposed him. This division intensifies as the book unfolds. Jesus ended his public ministry with a final appeal for people to believe in him (12:44-50). 1:19-51 John’s Gospel gives limited attention to John the Baptist compared to the synoptic Gospels (Matt 3:1-6; Mark 1:2-6; Luke 1:1-24, 57-80; 3:1-13). Yet the apostle John wants us to see that John the Baptist correctly identified and exalted Jesus. John the Baptist’s disciples leave him and follow Jesus; Jesus took over the ministry John began, increasing as John decreased (John 3:30).
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Юдеї тоді обступили Його та й казали Йому: „Доки будеш тримати в непе́вності нас? Якщо́ Ти Христос, — то відкрито скажи нам!“
І промовив Павло: „Таж Іван христив хрищенням на покая́ння, говорячи лю́дям, щоб вірили в Того, Хто при́йде по ньому, цебто в Ісуса“.
А коли свою путь Іван виконав, то він промовляв: „Я не Той, за Кого́ ви мене вважаєте, але йде он за мною, що Йому розв'язати ремінця́ від узуття́ Його я недостойний“.
І обізва́лись юдеї й сказали Йому: „Яке нам знаме́но покажеш, що Ти можеш робити таке?“
тому́ то сказали юдеї вздоро́вленому: „Є субота, і не годиться тобі брати ложа свого“.
Тоді стали юдеї ре́мствувати на Нього, що сказав: „Я той хліб, що з неба зійшов“.
Стережися в хворобі прока́зи, щоб дуже пильнувати, і робити все те, як навчать вас священики-Левити; як наказав я їм, будете додержувати, щоб виконати те,
Тоді між собою змагатися стали юдеї, говорячи: „Як же Він може дати нам тіла спожити?“