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Євангелія від Івана 12:21

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І вони підійшли до Пилипа, що з Віфсаї́ди Галілейської, і просили його та казали: „Ми хочемо, пане, побачити Ісуса“.

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Jamieson-Fausset-Brownвірш 21

THE ANOINTING AT BETHANY. (Joh 12:1-11) six days before the passover--that is, on the sixth day before it; probably after sunset on Friday evening, or the commencement of the Jewish sabbath preceding the passover.

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Matthew Henry Bible Commentaryвірш 21

It was a melancholy account which we had in the close of the foregoing chapter of the dishonour done to our Lord Jesus, when the scribes and Pharisees proclaimed him a traitor to their church, and put upon him all the marks of ignominy they could: but the story of this chapter balances that, by giving us an account of the honour done to the Redeemer, notwithstanding all that reproach thrown upon him. Thus the one was set over against the other. Let us see what honours were heaped on the head of the Lord Jesus, even in the depths of his humiliation. I. Mary did him honour, by anointing his feet at the supper in Bethany (Joh 12:1-11). II. The common people did him honour, with their acclamations of joy, when he rode in triumph into Jerusalem (Joh 12:12-19). III. The Greeks did him honour, by enquiring after him with a longing desire to see him (Joh 12:20-26). IV. God the Father did him honour, by a voice from heaven, bearing testimony to him (Joh 12:27-36). V. He had honour done him by the Old Testament prophets, who foretold the infidelity of those that heard the report of him (Joh 12:37-41). VI. He had honour done him by some of the chief rulers, whose consciences witnessed for him, though they had not courage to own it (Joh 12:42, Joh 12:43. VII. He claimed honour to himself, by asserting his divine mission, and the account he gave of his errand into the world (Joh 12:44-50).

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Tyndale Open Study Notesвірш 21

12:21 The Greeks approached Philip because he had a Greek name and was no doubt Greek.

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Мова оригіналу

Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).

Strong's Concordanceвірш 21

οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) προσέρχομαι (prosérchomai, G4334) — to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly Φίλιππος (Phílippos, G5376) — fond of horses; Philippus, the name of four Israelites ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… Βηθσαϊδά (Bēthsaïdá, G966) — fishing-house; Bethsaida, a place in Palestine Γαλιλαία (Galilaía, G1056) — Galilæa (i.e. the heathen circle), a region of Palestine καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐρωτάω (erōtáō, G2065) — to interrogate; by implication, to request αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)… εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700…

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