Євангелія від Луки 23:42
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І сказав до Ісуса: „Спогада́й мене, Господи, коли при́йдеш у Царство Своє!“
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said unto Jesus, &c.--Observe here (1) The "kingdom" referred to was one beyond the grave; for it is inconceivable that he should have expected Him to come down from the cross to erect any temporal kingdom. (2) This he calls Christ's own (Thy) kingdom. (3) As such, he sees in Christ the absolute right to dispose of that kingdom to whom He pleased. (4) He does not presume to ask a place in that kingdom, though that is what he means, but with a humility quite affecting, just says, "Lord, remember me when," &c. Yet was there mighty faith in that word. If Christ will but "think upon him" (Neh 5:19), at that august moment when He "cometh into His kingdom," it will do. "Only assure me that then Thou wilt not forget such a wretch as I, that once hung by Thy side, and I am content." Now contrast with this bright act of faith the darkness even of the apostles' minds, who could hardly be got to believe that their Master would die at all, who now were almost despairing of Him, and who when dead had almost buried their hopes in His grave. Consider, too, the man's previous disadvantages and bad life. And then mark how his faith comes out--not in protestations, "Lord, I cannot doubt, I am firmly persuaded that Thou art Lord of a kingdom, that death cannot disannul Thy title nor impede the assumption of it in due time," &c.--but as having no shadow of doubt, and rising above it as a question altogether, he just says, "Lord, remember me when Thou comest," &c. Was ever faith like this exhibited upon earth? It looks as if the brightest crown had been reserved for the Saviour's head at His darkest moment!
Відкрити джерело ↗This chapter carries on and concludes the history of Christ's sufferings and death. We have here, I. His arraignment before Pilate the Roman governor (Luk 23:1-5). II. His examination before Herod, who was tetrarch of Galilee, under the Romans likewise (Luk 23:6-12). III. Pilate's struggle with the people to release Jesus, his repeated testimonies concerning his innocency, but his yielding at length to their importunity and condemning him to be crucified (Luk 23:13-25). IV. An account of what passed as they led him to be crucified, and his discourse to the people that followed (Luk 23:26-31). V. An account of what passed at the place of execution, and the indignities done him there (Luk 23:32-38). VI. The conversion of one of the thieves, as Christ was hanging on the cross (Luk 23:39-43). VII. The death of Christ, and the prodigies that attended it (Luk 23:44-49). VIII. His burial (Luk 23:50-56).
Відкрити джерело ↗23:42 remember me when you come into your Kingdom: The criminal was perhaps thinking of the resurrection at the end of time, when Jesus would be raised up and vindicated by God.
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
А вони відказали: „Віруй в Господа Ісуса, — і будеш спасе́ний ти сам та твій дім“.
Кажу ж вам: Кожного, хто перед людьми́ Мене визнає, того визнає й Син Лю́дський перед Ангола́ми Божими.
А ми́тник здалека стояв, та й очей навіть звести до неба не смів, але бив себе в груди й казав: „Боже, будь милости́вий до мене грішного!“
І я сві́дчив юдеям та ге́лленам, щоб вони перед Богом покаялись, та вві́рували в Господа нашого Ісуса Христа.
Кожен, хто вірує, що Ісус — то Христос, той родився від Бога. І кожен, хто любить Того, Хто породив, любить і Того, Хто народився від Нього.
Відповів Йому Натанаїл: „Учителю, Ти — Син Божий, Ти — Цар Ізраїлі́в!“
Чи ж Христові не це перете́рпіти треба було, і ввійти в Свою славу?“
А Хома відповів і сказав Йому: „Господь мій і Бог мій!“
Вони досліджували, на котри́й чи на який час показував Дух Христів, що в них був, коли Він сповіщав про Христові стражда́ння та славу, що при́йдуть по них.
„Я ж помазав Свого Царя на Сіон, святу го́ру Свою.