Євангелія від Луки 23:26
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І як Його повели́, то схопи́ли якогось Си́мона із Кіріне́ї, що з поля вертався, і поклали на нього хреста, щоб він ніс за Ісусом!
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JESUS AGAIN BEFORE PILATE--DELIVERED UP--LED AWAY TO BE CRUCIFIED. (Luke 23:13-38) Cyrenian--of Cyrene, in Libya, on the north coast of Africa, where were many Jews who had a synagogue at Jerusalem (Act 6:9, and see Act 2:10). He was "the father of Alexander and Rufus" (Mar 15:21), probably better known afterwards than himself, as disciples. (See Rom 16:13). out of the country--and casually drawn into that part of the crowd. laid the cross--"Him they compel to bear His cross," (Mat 27:32) --sweet compulsion, if it issued in him or his sons voluntarily "taking up their cross!" It would appear that our Lord had first to bear His own cross (Joh 19:17), but being from exhaustion unable to proceed, it was laid on another to bear it "after Him."
Відкрити джерело ↗We have here the blessed Jesus, the Lamb of God, led as a lamb to the slaughter, to the sacrifice. It is strange with what expedition they went through his trial; how they could do so much work in such a little time, though they had so many great men to deal with, attendance on whom is usually a work of time. He was brought before the chief priests at break of day (Luk 22:66), after that to Pilate, then to Herod, then to Pilate again; and there seems to have been a long struggle between Pilate and the people about him. He was scourged, and crowned with thorns and contumeliously used, and all this was done in four or five hours' time, or six at most, for he was crucified between nine o'clock and twelve. Christ's persecutors resolve to lose no time, for fear lest his friends at the other end of the town should get notice of what they were doing, and should rise to rescue him. Never any one was so chased out of the world as Christ was, but so he himself said, Yet a little while and ye shall not see me; a very little while indeed. Now as they led him away to death we find, I. One that was a bearer, that carried his cross, Simon by name, a Cyrenian, who probably was a friend of Christ, and was known to be so, and this was done to put a reproach upon him; they laid Christ's cross upon him, that he might bear it after Jesus (Luk 23:26), lest Jesus should faint under it and die away, and so prevent the further instances of malice they designed. It was pity, but a cruel pity, that gave him this ease. II. Many that were mourners, true mourners, who followed him, bewailing and lamenting him. These were not only his friends and well-wishers, but the common people, that were not his enemies, and were moved with compassion towards him, because they had heard the fame of him, and what…
Відкрити джерело ↗23:26 Simon might have been a Jewish pilgrim visiting Jerusalem for Passover. • put the cross on him: Prisoners bound for crucifixion were normally forced to carry the crossbeam to the place of execution. It was fastened to the upright beam at the crucifixion site.
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
А в Антіохі́ї, у та́мошній Церкві були ці пророки та вчителі́: Варнава й Семен, званий Ні́ґер, і кіріне́янин Луцій, і Манаї́л, що був вигодуваний із тетра́рхом Іродом, та ще Савл.
Тому дехто повстав із синагоги, що зветься ліберти́нська, і кірінейська, і олександрійська, та з тих, хто походить із Кілікі́ї та з Азії, і зачали́ сперечатись із Степа́ном.
А до всіх Він промовив: „Коли хоче хто йти вслід за Мною, хай зрече́ться само́го себе, і хай ві́зьме щоденно свого́ хреста, та й за Мною йде.
і Фрі́ґії та Памфі́лії, Єгипту й лівійських земель край Кіре́ни, і захожі римля́ни,
їх поставили перед апо́столів, і, помолившись, вони руки поклали на них.
І хто свого хреста не несе, і не йде вслід за Мною, — той не може бути учнем Моїм!