Євангелія від Луки 13:25

master of the house is risen up and hath shut to the door--awfully sublime and vivid picture! At present he is represented as in a sitting posture, as if calmly looking on to see who will "strive," while entrance is practicable, and who will merely "seek" to enter in. But this is to have an end, by the great Master of the house Himself rising and shutting the door, after which there will be no admittance. Lord, Lord--emphatic reduplication, expressive of the earnestness now felt, but too late. (See on Mat 7:21-22).

In this chapter we have, I. The good improvement Christ made of a piece of news that was brought him concerning some Galileans, that were lately massacred by Pilate, as they were sacrificing in the temple at Jerusalem (Luk 13:1-5). II. The parable of the fruitless fig-tree, by which we are warned to bring forth fruits meet for that repentance to which he had in the foregoing passage called us (Luk 13:6-9). III. Christ's healing a poor infirm woman on the sabbath day, and justifying himself in it (Luk 13:11-17). IV. A repetition of the parables of the grain of mustard-seed and the leaven (Luk 13:18-22). V. His answer to the question concerning the number of the saved (Luk 13:23-30). VI. The slight he put upon Herod's malice and menaces, and the doom of Jerusalem read (Luk 13:31-35).

13:25 When the master of the house has locked the door: At a banquet, the master of the household locked the door after the invited guests had arrived. • I don’t know you: In Scripture, knowing often means being chosen by God for a special relationship (Isa 63:16; Jer 1:5; Amos 3:2). The people of Israel were God’s chosen people who had descended from Abraham (where you come from), but those who failed to respond to the invitation did not have a relationship with God. The same can be said of all who fail to respond to the Good News of the Kingdom.