Поглиблений розбір

Євангелія від Марка 7:27

Простий, ясний розбір цього вірша. Читати розділ →

А Він їй сказав: „Дай, щоб перше наїлися діти, — не годиться бо хліб забирати в дітей, і кинути щеня́там!“

Коментарі

Витяги з опублікованих коментарів, щоб закласти основу прочитання.

Jamieson-Fausset-Brownвірш 27

FOUR THOUSAND MIRACULOUSLY FED--A SIGN FROM HEAVEN SOUGHT AND REFUSED--THE LEAVEN OF THE PHARISEES AND SADDUCEES--A BLIND MAN AT BETHSAIDA RESTORED TO SIGHT. ( = Mat. 15:32-16:12). (Mark 8:1-26) In those days the multitude being very great, &c.

Відкрити джерело ↗
Matthew Henry Bible Commentaryвірш 27

In this chapter we have, I. Christ's dispute with the scribes and Pharisees about eating meat with unwashen hands (Mar 7:1-13); and the needful instructions he gave to the people on that occasion, and further explained to his disciples (Mar 7:14-23). II. His curing of the woman Canaan's daughter that was possessed (Mar 7:24-30). III. The relief of a man that was deaf, and had an impediment in his speech (Mar 7:31-37).

Відкрити джерело ↗
Tyndale Open Study Notesвірш 27

7:27-28 Jesus’ reply to the woman seems like a harsh refusal, but their interaction indicates that he wanted to see her faith (cp. Matt 15:28). • Jesus’ use of first did not exclude her as a Gentile from the grace of God but indicated that his mission was first to the Jews (Acts 13:46; Rom 1:16). The woman responded to Jesus’ words with humility and faith. She acknowledged the priority of the Jewish people but argued that there was more than enough food for the dogs as well. (In Jewish literature, Gentiles were frequently referred to as dogs, which were seen as filthy scavengers rather than as adorable pets; see also study note on Rev 22:15.) The woman’s persistence and acknowledgment of Jesus as Lord were rewarded.

Відкрити джерело ↗

Твої роздуми