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Євангелія від Матвія 26:58

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Петро ж зда́лека йшов услід за Ним аж до дво́ру первосвященика, і, ввійшовши всере́дину, сів із слу́жбою, щоб бачити кінець.

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Jamieson-Fausset-Brownвірш 58

GLORIOUS ANGELIC ANNOUNCEMENT ON THE FIRST DAY OF THE WEEK, THAT CHRIST IS RISEN--HIS APPEARANCE TO THE WOMEN--THE GUARDS BRIBED TO GIVE A FALSE ACCOUNT OF THE RESURRECTION. ( = Mar 16:1-8; Luk 24:1-8; Joh 20:1). (Mat 28:1-15) In the end of the sabbath, as it began to dawn--after the Sabbath, as it grew toward daylight. toward the first day of the week--Luke (Luk 24:1) has it, "very early in the morning"--properly, "at the first appearance of daybreak"; and corresponding with this, John (Joh 20:1) says, "when it was yet dark." See on Mar 16:2. Not an hour, it would seem, was lost by those dear lovers of the Lord Jesus. came Mary Magdalene, and the other Mary--"the mother of James and Joses" (see on Mat 27:56; Mat 27:61). to see the sepulchre--with a view to the anointing of the body, for which they had made all their preparations. (See on Mar 16:1-2). And, behold, there was--that is, there had been, before the arrival of the women. a great earthquake; for the angel of the Lord descended from heaven, &c.--And this was the state of things when the women drew near. Some judicious critics think all this was transacted while the women were approaching; but the view we have given, which is the prevalent one, seems the more natural. All this august preparation--recorded by Matthew alone--bespoke the grandeur of the exit which was to follow. The angel sat upon the huge stone, to overawe, with the lightning--luster that darted from him, the Roman guard, and do honor to his rising Lord.

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Tyndale Open Study Notesвірш 58

26:58 the high priest’s courtyard: This location suggests an ad hoc meeting of the Sanhedrin at the palace of the high priest (26:3).

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Мова оригіналу

Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).

Strong's Concordanceвірш 58

δέ (dé, G1161) — but, and, etc. Πέτρος (Pétros, G4074) — a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle ἀκολουθέω (akolouthéō, G190) — properly, to be in the same way with, i.e. to accompany (specially, as a disciple) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… μακρόθεν (makróthen, G3113) — from a distance or afar ἕως (héōs, G2193) — a conjunction, preposition and adverb of continuance, until (of time and place) ἀρχιερεύς (archiereús, G749) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest αὐλή (aulḗ, G833) — a yard (as open to the wind); by implication, a mansion καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εἰσέρχομαι (eisérchomai, G1525) — to enter (literally or figuratively) ἔσω (ésō, G2080) — inside (as preposition or adjective) κάθημαι (káthēmai, G2521) — and (to sit; akin to the base of G1476 (ἑδραῖος)); to sit down; figuratively, to remain,… μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according…

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