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Євангелія від Матвія 26:36

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Тоді з ними приходить Ісус до місцевости, званої Гефсима́нія, і промовляє до учнів: „Посидьте ви тут, аж поки піду́ й помолюся отам“.

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Jamieson-Fausset-Brownвірш 36

GLORIOUS ANGELIC ANNOUNCEMENT ON THE FIRST DAY OF THE WEEK, THAT CHRIST IS RISEN--HIS APPEARANCE TO THE WOMEN--THE GUARDS BRIBED TO GIVE A FALSE ACCOUNT OF THE RESURRECTION. ( = Mar 16:1-8; Luk 24:1-8; Joh 20:1). (Mat 28:1-15) In the end of the sabbath, as it began to dawn--after the Sabbath, as it grew toward daylight. toward the first day of the week--Luke (Luk 24:1) has it, "very early in the morning"--properly, "at the first appearance of daybreak"; and corresponding with this, John (Joh 20:1) says, "when it was yet dark." See on Mar 16:2. Not an hour, it would seem, was lost by those dear lovers of the Lord Jesus. came Mary Magdalene, and the other Mary--"the mother of James and Joses" (see on Mat 27:56; Mat 27:61). to see the sepulchre--with a view to the anointing of the body, for which they had made all their preparations. (See on Mar 16:1-2). And, behold, there was--that is, there had been, before the arrival of the women. a great earthquake; for the angel of the Lord descended from heaven, &c.--And this was the state of things when the women drew near. Some judicious critics think all this was transacted while the women were approaching; but the view we have given, which is the prevalent one, seems the more natural. All this august preparation--recorded by Matthew alone--bespoke the grandeur of the exit which was to follow. The angel sat upon the huge stone, to overawe, with the lightning--luster that darted from him, the Roman guard, and do honor to his rising Lord.

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Tyndale Open Study Notesвірш 36

26:36-46 This scene reveals the depth of Jesus’ awareness of the suffering that awaited him on the cross, as well as his utter commitment to God’s will (see 20:28). Expressions in 26:41-42 echo the Lord’s Prayer (6:9-13). 26:36 Gethsemane is the name of an olive orchard approximately 250 yards east of Jerusalem’s Golden Gate, overlooking the Kidron Valley on the edge of the Mount of Olives. Jesus and his disciples apparently met there often (Luke 22:39-40; John 18:1-2).

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Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).

Strong's Concordanceвірш 36

τότε (tóte, G5119) — the when, i.e. at the time that (of the past or future, also in consecution) ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… χωρίον (chōríon, G5564) — a spot or plot of ground λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… Γεθσημανῆ (Gethsēmanē, G1068) — oil-press; Gethsemane, a garden near Jerusalem καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil καθίζω (kathízō, G2523) — to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down);… αὐτοῦ (autoû, G847) — properly, belonging to the same spot, i.e. in this (or that) place ἕως (héōs, G2193) — a conjunction, preposition and adverb of continuance, until (of time and place)

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