Євангелія від Матвія 13:52

Then said he unto them, Therefore--or as we should say, "Well, then." every scribe--or Christian teacher: here so called from that well-known class among the Jews. (See Mat 23:34). which is instructed unto the kingdom of heaven--himself taught in the mysteries of the Gospel which he has to teach to others. is like unto a man that is an householder which bringeth forth--"turneth" or "dealeth out." out of his treasure--his store of divine truth. things new and old--old truths in ever new forms, aspects, applications, and with ever new illustrations.

In this chapter, we have, I. The favour which Christ did to his countrymen in preaching the kingdom of heaven to them (Mat 13:1-2). He preached to them in parables, and here gives the reason why he chose that way of instructing (Mat 13:10-17). And the evangelist gives another reason (Mat 13:34, Mat 13:35). There are eight parables recorded in this chapter, which are designed to represent the kingdom of heaven, the method of planting the gospel kingdom in the world, and of its growth and success. The great truths and laws of that kingdom are in other scriptures laid down plainly, and without parables: but some circumstances of its beginning and progress are here laid open in parables. 1. Here is one parable to show what are the great hindrances of people's profiting by the word of the gospel, and in how many it comes short of its end, through their own folly, and that is the parable of the four sorts of ground, delivered (Mat 13:3-9). and expounded (Mat 13:18-23). 2. Here are two parables intended to show that there would be a mixture of good and bad in the gospel church, which would continue till the great separation between them in the judgment day: the parable of the tares put forth (Mat 13:24-30), and expounded at the request of the disciples (Mat 13:36-43); and that of the net cast into the sea (Mat 13:47-50). 3. Here are two parables intended to show that the gospel church should be very small at first, but that in process of time it should become a considerable body: that of the grain of mustard-seed (Mat 13:31, Mat 13:32), and that of the leaven (Mat 13:33). 4. Here are two parables intended to show that those who expect salvation by the gospel must be willing to venture all, and quit all, in the prospect of it, and that they shall be no losers by the bargain; th…

13:52 A teacher of religious law who becomes a disciple in the Kingdom has had his allegiance radically altered toward Jesus as the way of salvation. • new gems of truth as well as old: The sequence reflects the preeminence of the new covenant inaugurated in Jesus (5:17-20; 19:16-22) over the old covenant administered under Abraham and Moses.