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Євангелія від Матвія 13:36

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Тоді відпустив Він наро́д і додому прийшов. І підійшли Його учні до Нього й сказали: „Поясни́ нам при́тчу про кукі́ль польови́й“.

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Jamieson-Fausset-Brownвірш 36

Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field, &c.--In the parable of the Sower, "the seed is the word of God" (Luk 8:11). But here that word has been received into the heart, and has converted him that received it into a new creature, a "child of the kingdom," according to that saying of James (Jam 1:18), "Of His own will begat He us with the word of truth, that we should be a kind of first-fruits of His creatures." It is worthy of notice that this vast field of the world is here said to be Christ's own--"His field," says the parable. (See Psa 2:8).

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Matthew Henry Bible Commentaryвірш 36

In this chapter, we have, I. The favour which Christ did to his countrymen in preaching the kingdom of heaven to them (Mat 13:1-2). He preached to them in parables, and here gives the reason why he chose that way of instructing (Mat 13:10-17). And the evangelist gives another reason (Mat 13:34, Mat 13:35). There are eight parables recorded in this chapter, which are designed to represent the kingdom of heaven, the method of planting the gospel kingdom in the world, and of its growth and success. The great truths and laws of that kingdom are in other scriptures laid down plainly, and without parables: but some circumstances of its beginning and progress are here laid open in parables. 1. Here is one parable to show what are the great hindrances of people's profiting by the word of the gospel, and in how many it comes short of its end, through their own folly, and that is the parable of the four sorts of ground, delivered (Mat 13:3-9). and expounded (Mat 13:18-23). 2. Here are two parables intended to show that there would be a mixture of good and bad in the gospel church, which would continue till the great separation between them in the judgment day: the parable of the tares put forth (Mat 13:24-30), and expounded at the request of the disciples (Mat 13:36-43); and that of the net cast into the sea (Mat 13:47-50). 3. Here are two parables intended to show that the gospel church should be very small at first, but that in process of time it should become a considerable body: that of the grain of mustard-seed (Mat 13:31, Mat 13:32), and that of the leaven (Mat 13:33). 4. Here are two parables intended to show that those who expect salvation by the gospel must be willing to venture all, and quit all, in the prospect of it, and that they shall be no losers by the bargain; th…

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Tyndale Open Study Notesвірш 36

13:36-43 These verses are the interpretation of the parable told in 13:24-30. The people of the Kingdom (wheat) coexist with nonmembers (weeds) in the world (field) until the end of history. The mystery of the Kingdom is that it is present in the world without weeding out the wicked in judgment; Jesus’ disciples must learn patience. 13:36 They went into the house (see 13:1). Jesus taught in parables publicly, but the interpretations were reserved for his disciples in private. • Please explain: Though the disciples were privileged to know the mysteries of the Kingdom (13:11-17), they did not understand the parables until Jesus explained them.

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Мова оригіналу

Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).

Strong's Concordanceвірш 36

τότε (tóte, G5119) — the when, i.e. at the time that (of the past or future, also in consecution) Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἀφίημι (aphíēmi, G863) — an intensive form of , to go); to send forth, in various applications (as follow) ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… οἰκία (oikía, G3614) — properly, residence (abstractly), but usually (concretely) an abode (literally or… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil προσέρχομαι (prosérchomai, G4334) — to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… φράζω (phrázō, G5419) — to indicate (by word or act), i.e. (specially), to expound ἡμῖν (hēmîn, G2254) — to (or for, with, by) us

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Євангелія від Матвія 13:11ранг 3

А Він відповів і промовив: „Тому́, що вам да́но пізнати таємни́ці Царства Небесного, — їм же не да́но.

Євангелія від Марка 8:9ранг 2

А їдців було тисяч з чотири!

Євангелія від Марка 7:17ранг 2

А коли від наро́ду ввійшов Він до дому, тоді учні Його запиталися в Нього про при́тчу.

Євангелія від Марка 6:45ранг 2

І зараз звелів Своїм у́чням до чо́вна сідати, і на то́й бік попли́нути до Віфсаїди, раніше Його, поки Сам Він відпустить наро́д.

Євангелія від Матвія 9:28ранг 2

І коли Він додому прийшов, приступили до Нього сліпці. А Ісус до них каже: „Чи ж вірите ви, що Я мо́жу вчинити оце?“ Говорять до Нього вони: „Так, Господи“.

Євангелія від Матвія 13:1ранг 2

Того ж дня Ісус вийшов із дому, та й сів біля моря.

Євангелія від Матвія 14:22ранг 1

І зараз звелів Ісус учням до чо́вна сідати, і перепли́сти на той бік раніше Його, аж поки наро́д Він відпу́стить.

Євангелія від Матвія 15:39ранг 1

І, відпустивши наро́д, усів Він до чо́вна, і прибув до землі Магдали́нської.

Євангелія від Марка 4:34ранг 0

І без притчі нічого Він їм не казав, а учням Своїм самотою вияснював усе.

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