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Левит 26:21

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А якщо й тоді пі́дете проти Мене, і не схочете бути слухня́ними Мені, то Я семикратно збільшу́ над вами удара Свого згідно з вашими гріхами.

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Keil-Delitzsch Old Testament Commentaryвірш 21

The second stage. - But if the people's resistance amounted to a hostile rebellion against God, He would smite them sevenfold for their sin by sending beasts of prey and childlessness. By beasts of prey He would destroy their cattle, and by barrenness He would make the nation so small that the ways would be deserted, that high roads would cease because there would be no traveller upon them on account of the depopulation of the land (Isa 33:8; Zep 3:6), and the few inhabitants who still remained would be afraid to venture because of the wild beasts (Eze 14:15). עם קרי הלך ("to go a meeting with a person," i.e., to meet a person in a hostile manner, to fight against him) only occurs here in Lev 26:21 and Lev 26:23, and is strengthened in Lev 26:24, Lev 26:27, Lev 26:28, Lev 26:40, Lev 26:41 into עם בּקרי הלך, to engage in a hostile encounter with a person. שׁבע מכּה, a sevenfold blow. "According to your sins," i.e., answering to them sevenfold. In Lev 26:22 the first clause corresponds to the third, and the second to the fourth, so that Nos. 3 and 4 contain the effects of Nos. 1 and 2.

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Matthew Henry Bible Commentaryвірш 21

This chapter is a solemn conclusion of the main body of the levitical law. The precepts that follow in this and the following book either relate to some particular matters or are repetitions and explications of the foregoing institutions. Now this chapter contains a general enforcement of all those laws by promises of reward in case of obedience on the one hand, and threatenings of punishment for disobedience on the other hand, the former to work upon hope, the latter on fear, those two handles of the soul, by which it is taken hold of and managed. Here is, I. A repetition of two or three of the principal of the commandments (Lev 26:1, Lev 26:2). II. An inviting promise of all good things, if they would but keep God's commandments (Lev 26:3-13). III. A terrible threatening of ruining judgments which would be brought upon them if they were refractory and disobedient (v. 14-39). IV. A gracious promise of the return of mercy to those of them that would repent and reform (Lev 26:40, etc.). Deu. 28 is parallel to this.

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