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Захарія 1:18

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Keil-Delitzsch Old Testament Commentaryвірш 18

The second vision is closely connected with the first, and shows how God will discharge the fierceness of His wrath upon the heathen nations in their self-security (Zac 1:15). Zac 1:18. "And I lifted up mine eyes, and saw, and behold four horns. Zac 1:19. And I said to the angel that talked with me, What are these? And he said to me, These are the horns which have scattered Judah, Israel, and Jerusalem. Zac 1:20. And Jehovah showed me four smiths. Zac 1:21. And I said, What come these to do? And He spake to me thus: These are the horns which have scattered Judah, so that no one lifted up his head; these are now come to terrify them, to cast down the horns of the nations which have lifted up the horn against the land of Judah to scatter it." The mediating angel interprets the four horns to the prophet first of all as the horns which have scattered Judah; then literally, as the nations which have lifted up the horn against the land of Judah to scatter it. The horn is a symbol of power (cf. Amo 6:13). The horns therefore symbolize the powers of the world, which rise up in hostility against Judah and hurt it. The number four does not point to the four quarters of the heaven, denoting the heathen foes of Israel in all the countries of the world (Hitzig, Maurer, Koehler, and others). This view cannot be established from Zac 1:10, for there is no reference to any dispersion of Israel to the four winds there. Nor does it follow from the perfect זרוּ that only such nations are to be thought of, as had already risen up in hostility to Israel and Judah in the time of Zechariah; for it cannot be shown that there were four such nations. At that time all the nations round about Judah were subject to the Persian empire, as they had been in Nebuchadnezzar's time to the Babylonian. Both…

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Matthew Henry Bible Commentaryвірш 18

It is the comfort and triumph of the church (Isa 59:19) that when the enemy shall come in like a flood, with mighty force and fury, then the Spirit of the Lord shall lift up a standard against him. Now, in this vision (the second which this prophet had), we have an illustration of that, God's Spirit making a stand, and making head, against the formidable power of the church's adversaries. I. We have here the enemies of the church bold and daring, and threatening to be its death, to cut off the name of Israel; such the people of God had lately been insulted by: I looked and behold four horns (Zac 1:18), which are explained Zac 1:19. They are the horns which have scattered Judah, Israel, and Jerusalem, that is, the Jews both in the country and in the city, because they were the Israel of God. They have tossed them (so some read it), as furious bulls with their horns toss that which they are enraged at. They have scattered them, so that no man did lift up his head, Zac 1:21. No man durst show his face for fear of them, much less give them any opposition, or make head against them. They are horns, denoting their dignity and dominion - horns exalted, denoting also their strength, and power, and violence. They are four horns, for the Jews are surrounded with them on every side; when they avoid one horn that pushes at them they run upon another. The men of Judah and the inhabitants of Jerusalem, and many of Israel that joined themselves to them, set about the building of the temple; but the enemies of that work from all sides pushed at them, and drove them from it. Rehum, and Shimshai, and the other Samaritans that opposed the building of the temple, were these horns, Ezr 4:8. So were Sanballat and Tobiah, and the Ammonites and Arabians, that opposed the building of the wall,…

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Tyndale Open Study Notesвірш 18

1:18-21 The second vision states God’s plan to bring his judgment against the nations who destroyed Jerusalem and exiled Judah. The prophet leaves unspecified the identity of the nations represented by the four horns; it is best to view the number four as symbolic of all those nations who will face divine judgment for scattering the people of God. 1:18-19 Then I looked up suggests that the prophet was interrupted by another vision while still preoccupied with the previous one (also in 2:1; 5:1; 6:1). • Horns symbolized power and authority in the biblical world and might represent an individual ruler (see Dan 7:8; 8:8), a dynasty, or nations.

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Ісус Навин 5:13ранг 4

І сталося, коли Ісус був при Єрихо́ні, то звів очі свої та й побачив, аж ось стоїть навпроти нього чоловік, а ви́тягнений його меч у руці його. І підійшов Ісус до нього, та й сказав йому́: „Чи Ти наш, чи наших ворогів?“

Захарія 5:9ранг 2

І звів я очі свої та й побачив, аж ось дві жінки виходять, і вітер гудів в їхніх кри́лах, а їхні кри́ла — як крила чорногу́за. І підняли́ вони ефу́ між землею та між небом.

Захарія 5:1ранг 1

І зно́ву підніс я свої очі, та й побачив, аж ось летить звій.

Захарія 2:1ранг 1

І звів я очі свої, та й побачив, аж ось чотири ро́ги.

2-а царів 15:29ранг 1

За днів Пекаха, Ізраїлевого царя, прийшов Тіґлат-Піл'есер, цар асирійський, і взяв Іййона, і Авел-Бет-Мааху, і Йоноаха, і Кедеша, і Хацора, і Ґілеада, і Ґаліла, увесь край Нефталимів, та й вигнав їх до Асирії.

Захарія 5:5ранг 1

І вийшов той ангол, що говорив зо мною, та й до мене сказав: „Зведи́ но свої очі й побач, що́ це вихо́дить?“

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