Софонія 1:7

This judgment will speedily come. Zep 1:7. "Be silent before the Lord Jehovah! For the day of Jehovah is near, for Jehovah has prepared a slaying of sacrifice, He has consecrated His called." The command, "Be silent before the Lord," which is formed after Hab 2:20, and with which the prophet summons to humble, silent submission to the judgment of God, serves to confirm the divine threat in Zep 1:2-6. The reason for the commanding Hush! (keep silence) is given in the statement that the day of Jehovah is close at hand (compare Joe 1:15), and that God has already appointed the executors of the judgment. The last two clauses of the verse are formed from reminiscences taken from Isaiah. The description of the judgment as zebhach, a sacrifice, is taken from Isa 34:6 (cf. Jer 46:10 and Eze 39:17). The sacrifice which God has prepared is the Jewish nation; those who are invited to this sacrificial meal ("called," Sa1 9:13) are not beasts and birds of prey, as in Eze 39:17, but the nations which He has consecrated to war that they may consume Jacob (Jer 10:25). The extraordinary use of the verb hiqdiish (consecrated) in this connection may be explained from Isa 13:3, where the nations appointed to make war against Babel are called mequddâshı̄m, the sanctified of Jehovah (cf. Jer 22:7).

Notice is here given to Judah and Jerusalem that God is coming forth against them, and will be with them shortly; his presence, as a just avenger, his day, the day of his judgment and his wrath, are not far off, Zep 1:7. Those that improve not the presence of God with them as a Father, but sin away that presence, may expect his presence with them as a Judge, to call them to an account for the contempt put upon his grace. The day of the Lord will come. Men have their day now, when they take a liberty to do what they please; but God's day is at hand; it is here called his sacrifice, a sacrifice of his preparing, for the punishing of presumptuous sinners is a sacrifice to the justice of God, some reparation to his injured honour. Those that brought their offerings to other gods were themselves justly made victims to the true God. On a day of sacrifice great slaughter was made; so shall there be in Jerusalem; men shall be killed up as fast as lambs for the altar, with as little regret, with as much pleasure: The slain of the Lord shall be many. On a day of sacrifice great feasts were made upon the sacrifices; so the inhabitants of Judah and Jerusalem shall be feasted upon by their enemies the Chaldeans; these are the guests God has prepared and invited to come and glut themselves - their revenge with slaughter and their covetousness with plunder. Now observe, I. Who those are that are marked to be sacrificed, that shall be visited and punished in this day of reckoning, and what it is they shall be called to an account for. 1. The royal family, because of the dignity of their place, shall be first reckoned with for their pride, and vanity, and affectation (Zep 1:8): I will punish the princes, and the king's children, who think themselves accountable to God, and that, high as…

1:7-18 The entire passage must be seen as one vast event. Some aspects would be fulfilled at Jerusalem’s fall in 586 BC; others would be repeated in various historical epochs (such as the destruction of Jerusalem in AD 70) until the whole prophecy is fulfilled at the end of time when God acts fully and finally to judge the world and renew creation (Rev 19:11–22:5). 1:7 has prepared his people for a great slaughter and has chosen their executioners: Foreigners will slaughter the wicked among the Lord’s people.