Авакум 1:5

"Look ye among the nations, and see, and be amazed, amazed! for I work a work in your days: ye would not believe it if it were told you." The appeal to see and be amazed is addressed to the prophet and the people of Judah together. It is very evident from Hab 1:6 that Jehovah Himself is speaking here, and points by anticipation to the terrible nature of the approaching work of His punitive righteousness, although פּעל is written indefinitely, without any pronoun attached. Moreover, as Delitzsch and Hitzig observe, the meaning of the appeal is not, "Look round among the nations, whether any such judgment has ever occurred;" but, "Look about among the nations, for it is thence that the terrible storm will burst that is about to come upon you" (cf. Jer 25:32; Jer 13:20). The first and ordinary view, in support of which Lam 1:12; Jer 2:10 and Jer 18:13, are generally adduced, is precluded by the fact, (1) that it is not stated for what they are to look round, namely, whether anything of the kind has occurred here or there (Jer 2:10); (2) that the unparalleled occurrence has not been mentioned at all yet; and (3) that what they are to be astonished or terrified at is not their failure to discover an analogy, but the approaching judgment itself. The combination of the kal, tâmâh, with the hiphil of the same verb serves to strengthen it, so as to express the highest degree of amazement (cf. Zep 2:1; Psa 18:11, and Ewald, 313, c). כּי, for, introduces the reason not only for the amazement, but also for the summons to look round. The two clauses of the second hemistich correspond to the two clauses of the first half of the verse. They are to look round, because Jehovah is about to perform a work; they are to be amazed, or terrified, because this work is an amazing or a terribl…

We have here an answer to the prophet's complaint, giving him assurance that, though God bore long, he would not bear always with this provoking people; for the day of vengeance was in his heart, and he must tell them so, that they might by repentance and reformation turn away the judgment they were threatened with. I. The preamble to the sentence is very awful (Hab 1:5): Behold, you among the heathen, and regard. Since they will not be brought to repentance by the long-suffering of God, he will take another course with them. No resentments are so keen, so deep, as those of abused patience. The Lord will inflict upon them, 1. A public punishment, which shall be beheld and regarded among the heathen, which the neighbouring nations shall take notice of and stand amazed at; see Deu 29:24, Deu 29:25. This will aggravate the desolations of Israel, that they will thereby be made a spectacle to the world. 2. An amazing punishment, so strange and surprising, and so much out of the common road of Providence, that it shall not be paralleled among the heathen, shall be sorer and heavier than what God has usually inflicted upon the nations that know him not; nay, it shall not be credited even by those that had the prediction of it from God before it comes, or the report of it from those that were eye-witnesses of it when it comes: You will not believe it, though it be told you; it will be thought incredible that so many judgments should combine in one, and every circumstance so strangely concur to enforce and aggravate it, that so great and potent a nation should be so reduced and broken, and that God should deal so severely with a people that had been taken into the bond of the covenant and that he had done so much for. The punishment of God's professing people cannot but be the a…

1:5-11 God’s answer to Habakkuk’s question is startling. God would send a violent people—the Babylonians—to deal with the violence in Judah. The Babylonian army, well-trained and battle-hardened, was an unstoppable force. 1:5 Look . . . look: Two different Hebrew verbs, both of which are here translated look, are translated as see and watch in 1:3. This forms a literary link between Habakkuk’s questions in 1:3 and God’s reply in 1:5-11.