Михей 1:8

The judgment will not stop at Samaria, however, but spread over Judah. The prophet depicts this by saying that he will go about mourning as a prisoner, to set forth the misery that will come upon Judah (Mic 1:8, Mic 1:9); and then, to confirm this, he announces to a series of cities the fate awaiting them, or rather awaiting the kingdom, by a continued play upon words founded upon their names (Mic 1:10-15); and finally he summons Zion to deep mourning (Mic 1:16). Mic 1:8. "Therefore will I lament and howl, I will go spoiled and naked: I will keep lamentation like the jackals, and mourning like the ostriches. Mic 1:9. For her stripes are malignant; for it comes to Judah, reaches to the gate of my people, to Jerusalem." על־זאת points back to what precedes, and is then explained in Mic 1:9. The prophet will lament over the destruction of Samaria, because the judgment which has befallen this city will come upon Judah also. Micah does not speak in his own name here as a patriot (Hitzig), but in the name of his nation, with which he identifies himself as being a member thereof. This is indisputably evident from the expression אילכה שׁילל וערום, which describes the costume of a prisoner, not that of a mourner. The form אילכה with י appears to have been simply suggested by אילילה. שׁילל is formed like הידד in Isa 16:9-10, and other similar words (see Olshausen, Gramm. p. 342). The Masoretes have substituted שׁלל, after Job 12:17, but without the slightest reason. It does not mean "barefooted," ἀνυπόδετος (lxx), for which there was already יחף in the language (Sa2 15:30; Isa 20:2-3; Jer 2:25), but plundered, spoiled. ערום, naked, i.e., without upper garment (see my comm. on Sa1 19:24), not merely vestitu solido et decente privatus. Mourners do indeed go barefooted (yâchēph,…

We have here a long train of mourners attending the funeral of a ruined kingdom. I. The prophet is himself chief mourner (Mic 1:8, Mic 1:9): I will wail and howl; I will go stripped and naked, as a man distracted with grief. The prophets usually expressed their own grief for the public grievances, partly to mollify the predictions of them, and to make it appear that is was not out of ill-will that they denounced the judgments of God (so far were they from desiring the woeful day that they dreaded it more than any thing), partly to show how very dreadful and mournful the calamities would be, and to stir up in the people a holy fear of them, that by repentance they might turn away the wrath of God. Note, We ought to lament the punishments of sinners as well as the sufferings of saints in this world; the weeping prophet did so (Jer 9:1); so did this prophet. He makes a wailing like the dragons, or rather the jackals, ravenous beasts that in those countries used to meet in the night, and howl, and make hideous noises; he mourns as the owls, the screech-owls, or ostriches, as some read it. Two things the prophet here thus dolefully laments: - 1. That Israel's case is desperate: Her wound is incurable; it is ruin without remedy; man cannot help her; God will not, because she will not by repentance and reformation help herself. There is indeed balm in Gilead and a physician there; but they will not apply to the physician, nor apply the balm to themselves, and therefore the wound is incurable. 2. That Judah likewise is in danger. The cup is going round, and is now put into Judah's hand: The enemy has come to the gate of Jerusalem. Soon after the destruction of Samaria and the ten tribes, the Assyrian army, under Sennacherib, laid siege to Jerusalem, came to the gate, but could…

1:8-16 In response to the Lord’s predicted judgment, Micah walked around barefoot and naked to express mourning (cp. Isa 20:2; Lam 2:10; Ezek 24:17), vividly depicting what would happen to Samaria (Israel) and Jerusalem (Judah). They would be stripped of their wealth, power, and population. • A jackal and an owl make forlorn sounds and live in forsaken wilderness areas (Isa 34:13; Jer 50:39).