Амос 8:9

"And it will come to pass on that day, is the saying of the Lord Jehovah, I cause the sun to set at noon, and make it dark to the earth in clear day. Amo 8:10. And turn your feasts into mourning, and all your songs into lamentation: and bring mourning clothes upon all loins, and baldness upon every head; and make it like mourning for an only one, and the end thereof like a bitter day." The effect of the divine judgment upon the Israelites is depicted here. Just as the wicked overturn the moral order of the universe, so will the Lord, with His judgment, break through the order of nature, cause the sun to go down at noon, and envelope the earth in darkness in clear day. The words of the ninth verse are not founded upon the idea of an eclipse of the sun, though Michaelis and Hitzig not only assume that they are, but actually attempt to determine the time of its occurrence. An eclipse of the sun is not the setting of the sun (כּוא). But to any man the sun sets at noon, when he is suddenly snatched away by death, in the very midst of his life. And this also applies to a nation when it is suddenly destroyed in the midst of its earthly prosperity. But it has a still wider application. When the Lord shall come to judgment, at a time when the world, in its self-security, looketh not for Him (cf. Mat 24:37.), this earth's sun will set at noon, and the earth be covered with darkness in bright daylight. And every judgment that falls upon an ungodly people or kingdom, as the ages roll away, is a harbinger of the approach of the final judgment. Amo 8:10. When the judgment shall burst upon Israel, then will all the joyous feasts give way to mourning and lamentation (compare Amo 8:3 and Amo 5:16; Hos 2:13). On the shaving of a bald place as a sign of mourning, see Isa 3:24. This mourni…

Sinful times are here attended with sorrowful times, so necessary is the connexion between them; it is threatened here again and again that the laughter shall be turned into mourning. I. By the vision of "basket of summer-fruit" is signified the hastening on of the ruin threatened (Amo 8:1-3) and that shall change their note. II. Oppressors are here called to an account for their abusing the poor; and their destruction is foretold, which will set them a mourning (Amo 8:4-10). III. A famine of the word of God is here made the punishment of a people that go a whoring after other gods (Amo 8:11-14); yet for this, which is the most mournful judgment of all, they are not here brought in mourning.

8:9 The day of the Lord would invert the cosmos. Jeremiah used similar imagery to describe the desecration of Judah as the Babylonian armies approached (Jer 4:23; see also Isa 13:10; 34:4; 50:3; Ezek 32:7-8; Joel 2:10, 31; Mic 3:6).