Амос 2:8

Moab. - Amo 2:1. "Thus saith Jehovah: for three transgressions of Moab, and for four, I shall not reverse it, because it has burned the bones of the king of Edom into lime, Amo 2:2. I send fire into Moab, and it will devour the palaces of Kirioth, and Moab will perish in the tumult, in the war-cry, in the trumpet-blast. Amo 2:3. And I cut off the judge from the midst thereof, and all its princes do I strangle with it, saith Jehovah." The burning of the bones of the king of Edom is not burning while he was still alive, but the burning of the corpse into lime, i.e., so completely that the bones turned into powder like lime (D. Kimchi), to cool his wrath still further upon the dead man (cf. Kg2 23:16). This is the only thing blamed, not his having put him to death. No record has been preserved of this event in the historical books of the Old Testament; but it was no doubt connected with the war referred to in 2 Kings 3, which Joram of Israel and Jehoshaphat of Judah waged against the Moabites in company with the king of Edom; so that the Jewish tradition found in Jerome, viz., that after this war the Moabites dug up the bones of the king of Edom from the grace, and heaped insults upon them by burning them to ashes, is apparently not without foundation. As Amos in the case of all the other nations has mentioned only crimes that were committed against the covenant nation, the one with which the Moabites are charged must have been in some way associated with either Israel or Judah, that is to say, it must have been committed upon a king of Edom, who was a vassal of Judah, and therefore not very long after this war, since the Edomites shook off their dependence upon Judah in less than ten years from that time (Kg2 8:20). As a punishment for this, Moab was to be laid waste by t…

In this chapter, I. God, by the prophet, proceeds in a like controversy with Moab as before with other nations (Amo 2:1-3). II. He shows what quarrel he had with Judah (Amo 2:4, Amo 2:5). III. He at length begins his charge against Israel, to which all that goes before is but an introduction. Observe, 1. The sins they are charged with - injustice, oppression, whoredom (Amo 2:6-8). 2. The aggravations of those sins - the temporal and spiritual mercies God had bestowed upon them, for which they had made him such ungrateful returns (Amo 2:9-12). 3. God's complaint of them for their sins (Amo 2:13) and his threatenings of their ruin, and their utter inability to prevent it (Amo 2:14-16).

2:8 The irony is that the oppressors of the poor flaunted their sins at religious festivals. • The Torah allowed a lender to take a poor man’s cloak as security for a debt, but it was not to be kept overnight, because the nights were cold (Exod 22:26-27; Deut 24:12-13). A widow’s clothing was never to be taken as security for a debt (Deut 24:17). • unjust fines: The wealthy bribed judges and used their influence to keep the poor, who could not defend themselves, from obtaining a fair hearing (Amos 5:12).