Вихід 5:3

The messengers founded their request upon the fact that the God of the Hebrews had met them (נקרא, vid., Exo 3:18), and referred to the punishment which the neglect of the sacrificial festival demanded by God might bring upon the nation. פּן־יפגּענוּ: "lest He strike us (attack us) with pestilence or sword." פּגע: to strike, hit against any one, either by accident or with a hostile intent; ordinarily construed with בּ, also with an accusative, Sa1 10:5, and chosen here probably with reference to נקרא = נקרה. "Pestilence or sword:" these are mentioned as expressive of a violent death, and as the means employed by the deities, according to the ordinary belief of the nations, to punish the neglect of their worship. The expression "God of the Hebrews," for "God of Israel" (Exo 5:1), is not chosen as being "more intelligible to the king, because the Israelites were called Hebrews by foreigners, more especially by the Egyptians (Exo 1:16; Exo 2:6)," as Knobel supposes, but to convince Pharaoh of the necessity for their going into the desert to keep the festival demanded by their God. In Egypt they might sacrifice to the gods of Egypt, but not to the God of the Hebrews.

Finding that Pharaoh had no veneration at all for God, Moses and Aaron next try whether he had any compassion for Israel, and become humble suitors to him for leave to go and sacrifice, but in vain. I. Their request is very humble and modest, Exo 5:3. They make no complaint of the rigour they were ruled with. They plead that the journey they designed was not a project formed among themselves, but that their God had met with them, and called them to it. They beg with all submission: We pray thee. The poor useth entreaties; though God may summon princes that oppress, it becomes us to beseech and make supplication to them. What they ask is very reasonable, only for a short vacation, while they went three days' journey into the desert, and that on a good errand, and unexceptionable: "We will sacrifice unto the Lord our God, as other people do to theirs;" and, lastly, they give a very good reason, "Lest, if we quite cast off his worship, he fall upon us with one judgment or other, and then Pharaoh will lose his vassals." II. Pharaoh's denial of their request is very barbarous and unreasonable, Exo 5:4-9. 1. His suggestions were very unreasonable. (1.) That the people were idle, and that therefore they talked of going to sacrifice. The cities they built for Pharaoh, and the other fruit of their labours, were witnesses for them that they were not idle; yet he thus basely misrepresents them, that he might have a pretence to increase their burdens. (2.) That Moses and Aaron made them idle with vain words, Exo 5:9. God's words are here called vain words; and those that called them to the best and most needful business are accused of making them idle. Note, The malice of Satan has often represented the service and worship of God as fit employment for those only that have nothing e…

5:3 he will kill us: God had not said this. Perhaps Moses and Aaron were trying to strengthen their case by saying that they had to obey God or die.