Вихід 3:7

Jehovah had seen the affliction of His people, had heard their cry under their taskmasters, and had come down (ירד, vid., Gen 11:5) to deliver them out of the hand of the Egyptians, and to bring them up to a good and broad land, to the place of the Canaanites; and He was about to send Moses to Pharaoh to bring them forth. The land to which the Israelites were to be taken up is called a "good" land, on account of its great fertility (Deu 8:7.), and a "broad" land, in contrast with the confinement and oppression of the Israelites in Egypt. The epithet "good" is then explained by the expression, "a land flowing with milk and honey" (זבת, a participle of זוּב in the construct state; vid., Ges. 135); a proverbial description of the extraordinary fertility and loveliness of the land of Canaan (cf. Exo 3:17; Exo 13:5; Exo 16:14, etc.). Milk and honey are the simplest and choicest productions of a land abounding in grass and flowers, and were found in Palestine in great abundance even when it was in a desolate condition (Isa 7:15, Isa 7:22; see my Comm. on Jos 5:6). The epithet broad is explained by an enumeration of the six tribes inhabiting the country at that time (cf. Gen 10:15. and Gen 15:20, Gen 15:21).

Now that Moses had put off his shoes (for, no doubt, he observed the orders given him, Exo 3:5), and covered his face, God enters upon the particular business that was now to be concerted, which was the bringing of Israel out of Egypt. Now, after forty years of Israel's bondage and Moses's banishment, when we may suppose both he and they began to despair, they of being delivered and he of delivering them, at length, the time has come, even the year of the redeemed. Note, God often comes for the salvation of his people when they have done looking for him. Shall he find faith? Luk 18:8. Here is, I. The notice God takes of the afflictions of Israel (Exo 3:7, Exo 3:9): Seeing I have seen, not only, I have surely seen, but I have strictly observed and considered the matter. Three things God took cognizance of: - 1. Their sorrows, Exo 3:7. It is likely they were not permitted to make a remonstrance of their grievances to Pharaoh, nor to seek relief against their task-masters in any of his courts, nor scarcely durst complain to one another; but God observed their tears. Note, Even the secret sorrows of God's people are known to him. 2. Their cry: I have heard their cry (Exo 3:7), it has come unto me, Exo 3:9. Note, God is not deaf to the cries of his afflicted people. 3. The tyranny of their persecutors: I have seen the oppression, Exo 3:9. Note, As the poorest of the oppressed are not below God's cognizance, so the highest and greatest of their oppressors are not above his check, but he will surely visit for these things. II. The promise God makes of their speedy deliverance and enlargement: I have come down to deliver them, Exo 3:8. 1. It denotes his resolution to deliver them, and that his heart was upon it, so that it should be done speedily and effectually, and by methods…

3:7 The continued slavery and distress of Israel touched God’s heart.