Вихід 2:21

Moses' Life in Midian. - As Reguel gave a hospitable welcome to Moses, in consequence of his daughters' report of the assistance that he had given them in watering their sheep; it pleased Moses (ויּואל) to dwell with him. The primary meaning of הואיל is voluit (vid., Ges. thes.). קראן for קראנה: like שׁמען in Gen 4:23. - Although Moses received Reguel's daughter Zipporah as his wife, probably after a lengthened stay, his life in Midian was still a banishment and a school of bitter humiliation. He gave expression to this feeling at the birth of his first son in the name which he gave it, viz., Gershom (גּרשׁם, i.e., banishment, from גּרשׁ to drive or thrust away); "for," he said, interpreting the name according to the sound, "I have been a stranger (גּר) in a strange land." In a strange land he was obliged to live, far away from his brethren in Egypt, and far from his fathers' land of promise; and in this strange land the longing for home seems to have been still further increased by his wife Zipporah, who, to judge from Exo 4:24., neither understood nor cared for the feelings of his heart. By this he was urged on to perfect and unconditional submission to the will of his God. To this feeling of submission and confidence he gave expression at the birth of his second son, by calling him Eliezer (אליעזר God is help); for he said, "The God of my father (Abraham or the three patriarchs, cf. Exo 3:6) is my help, and has delivered me from the sword of Pharaoh" (Exo 18:4). The birth of this son is not mentioned in the Hebrew text, but his name is given in Exo 18:4, with this explanation. (Note: In the Vulgate the account of his birth and name is interpolated here, and so also in some of the later codices of the lxx. But in the oldest and best of the Greek codices it is wanting…

This chapter begins the story of Moses, that man of renown, famed for his intimate acquaintance with Heaven and his eminent usefulness on earth, and the most remarkable type of Christ, as a prophet, saviour, lawgiver, and mediator, in all the Old Testament. The Jews have a book among them of the life of Moses, which tells a great many stories concerning him, which we have reason to think are mere fictions; what he has recorded concerning himself is what we may rely upon, for we know that his record is true; and it is what we may be satisfied with, for it is what Infinite Wisdom thought fit to preserve and transmit to us. In this chapter we have, I. The perils of his birth and infancy (Exo 2:1-4). II. His preservation through those perils, and the preferment of his childhood and youth (Exo 2:5-10). III. The pious choice of his riper years, which was to own the people of God. 1. He offered them his service at present, if they would accept it (Exo 2:11-14). 2. He retired, that he might reserve himself for further service hereafter (Exo 2:15-22). IV. The dawning of the day of Israel's deliverance (Exo 2:23, etc.).