Вихід 12:37

Departure of the children of Israel out of Egypt. - The starting-point was Ramses, from which they proceeded to Succoth (Exo 12:37), thence to Etham at the end of the desert (Exo 13:20), and from that by a curve to Hachiroth, opposite to the Red Sea, from which point they passed through the sea (Exo 14:2, Exo 14:21.). Now, if we take these words simply as they stand, Israel touched the border of the desert of Arabia by the second day, and on the third day reached the plain of Suez and the Red Sea. But they could not possibly have gone so far, if Ramses stood upon the site of the modern Belbeis. For though the distance from Belbeis to Suez by the direct road past "Rejm el Khail is only a little more than 15 geographical miles, and a caravan with camels could make the journey in two days, this would be quite impossible for a whole nation travelling with wives, children, cattle, and baggage. Such a procession could never have reached Etham, on the border of the desert, on their second day's march, and then on the third day, by a circuitous course "of about a day's march in extent," have arrived at the plain of Suez between Ajiruud and the sea. This is admitted by Kurtz, who therefore follows v. Raumer in making a distinction between a stage and a day's journey, on the ground that מסּע signifies the station or place of encampment, and not a day's journey. But the word neither means station nor place of encampment. It is derived from נסע to tear out (sc., the pegs of the tent), hence to take down the tent; and denotes removal from the place of encampment, and the subsequent march (cf. Num 33:1). Such a march might indeed embrace more than a day's journey; but whenever the Israelites travelled more than a day before pitching their tents, it is expressly mentioned (cf. Num 10:…

Here is the departure of the children of Israel out of Egypt; having obtained their dismission, they set forward without delay, and did not defer to a more convenient season. Pharaoh was now in a good mind; but they had reason to think he would not long continue so, and therefore it was no time to linger. We have here an account, 1. Of their number, about 600,000 men (Exo 12:37), besides women and children, which I think, we cannot suppose to make less than 1,200,000 more. What a vast increase was this, to arise from seventy souls in little more than 200 years' time! See the power and efficacy of that blessing, when God commands it, Be fruitful and multiply. This was typical of the multitudes that were brought into the gospel church when it was first founded; so mightily grew the word of God, and prevailed. 2. Of their retinue (Exo 12:38): A mixed multitude went up with them, hangers on to that great family, some perhaps willing to leave their country, because it was laid waste by the plagues, and to seek their fortune, as we say, with the Israelites; others went out of curiosity, to see the solemnities of Israel's sacrifice to their God, which had been so much talked of, and expecting to see some glorious appearances of their God to them in the wilderness, having seen such glorious appearances of their God for them in the field of Zoan, Psa 78:12. Probably the greatest part of this mixed multitude were but a rude unthinking mob, that followed the crowd they knew not why; we afterwards find that they proved a snare to them (Num 11:4), and it is probable that when, soon afterwards, they understood that the children of Israel were to continue forty years in the wilderness, they quitted them, and returned to Egypt. Note, There were always those among the Israelites that we…

12:37 Succoth is usually identified with Tell el-Maskhutah. • 600,000 men: See Num 1:46. This large number implies about 2.5 million people in the community as a whole, which raises logistical problems: (1) The area of encampment would be 400 sq. mi.; (2) A column of people 1,000 across would be nearly a mile wide and would take 20 hours to pass a single point; (3) As best we know, there were no other armies nearly so large in the ancient Near East at that time. As a result, scholars have proposed two viable alternatives: (1) The number might be symbolic, communicating not an actual number but the fact that God had greatly blessed Israel. While this use of a number seems strange to us, it would be acceptable in the ancient world. (2) The Hebrew word for “thousand” (’elep) might have been confused with the word for “troop” (’allup). If so, the original would have read “600 troops of fighting men.” With a troop size of approximately 100 men, the total population would be significantly reduced. But despite the logistical difficulties, it is possible that there were in fact 2.5 million Israelites.