Йоіл 3:2

In Joe 3:2 and Joe 3:3 Joel is speaking not of events belonging to his own time, or to the most recent past, but of that dispersion of the whole of the ancient covenant nation among the heathen, which was only completely effected on the conquest of Palestine and destruction of Jerusalem by the Romans, and which continues to this day; though we cannot agree with Hengstenberg, that this furnishes an argument in favour of the allegorical interpretation of the army of locusts in ch. 1 and 2. For since Moses had already foretold that Israel would one day be driven out among the heathen (Lev 26:33.; Deu 28:36.), Joel might assume that this judgment was a truth well known in Israel, even though he had not expressed it in his threatening of punishment in ch. 1 and 2. Joe 3:3 depicts the ignominious treatment of Israel in connection with this catastrophe. The prisoners of war are distributed by lot among the conquerors, and disposed of by them to slave-dealers at most ridiculous prices, - a boy for a harlot, a girl for a drink of wine. Even in Joel's time, many Israelites may no doubt have been scattered about in distant heathen lands (cf. v. 5); but the heathen nations had not yet cast lots upon the nation as a whole, to dispose of the inhabitants as slaves, and divide the land among themselves. This was not done till the time of the Romans. (Note: After the conquest and destruction of Jerusalem, Titus disposed of the prisoners, whose number reached 97,000 in the course of the war, in the following manner: Those under seventeen years of age were publicly sold; of the remainder, some were executed immediately, some sent away to work in the Egyptian mines, some kept for the public shows to fight with wild beasts in all the chief cities of Rome; and only the tallest and most hands…

In the close of the foregoing chapter we had a gracious promise of deliverance in Mount Zion and Jerusalem; now this whole chapter is a comment upon that promise, showing what that deliverance shall be, how it shall be wrought by the destruction of the church's enemies, and how it shall be perfected in the everlasting rest and joy of the church. This was in part accomplished in the deliverance of Jerusalem from the attempt that Sennacherib made upon it in Hezekiah's time, and afterwards in the return of the Jews out of their captivity in Babylon, and other deliverances wrought for the Jewish church between that and Christ's coming. But it has a further reference, to the great redemption wrought out for us by Jesus Christ, and the destruction of our spiritual enemies and all their agents, and will have its full accomplishment in the judgment of the great day. Here is a prediction, I. Of God's reckoning with the enemies of his people for all the injuries and indignities that they had done them, and returning them upon their own head (Joe 3:1-8). II. Of God's judging all nations when the measure of their iniquity is full, and appearing publicly, to the everlasting confusion of all impenitent sinners and the everlasting comfort of all his faithful servants (Joe 3:9-17). III. Of the provision God has made for the refreshment of his people, for their safety and purity, when their enemies shall be made desolate (Joe 3:18-21). These promises were not of private interpretation only, but were written for our learning, "that we, through patience and comfort of this scripture, might have hope."

3:2-3 The Lord would assemble the armies of the world (literally all the nations) in the valley of Jehoshaphat. This valley was not connected with King Jehoshaphat of Judah (1 Kgs 22:41); rather, this description, which means “the valley where the Lord judges,” identifies the site as the place where God would render his decision (see Joel 3:14) regarding the fate of the nations. • The sins of the nations include exiling God’s covenant people and victimizing helpless boys and girls in an inhuman slave trade (cp. Ezek 27:13; Rev 18:13).