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Йоіл 1:4

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„Що лишилось по гу́сені, — зже́рла те все сарана́, що ж зоста́лося по сарані́ — пожер ко́ник, а решту по ко́нику зжерла черва́“.

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Jamieson-Fausset-Brownвірш 4

This verse states the subject on which he afterwards expands. Four species or stages of locusts, rather than four different insects, are meant (compare Lev 11:22). Literally, (1) the gnawing locust; (2) the swarming locust; (3) the licking locust; (4) the consuming locust; forming a climax to the most destructive kind. The last is often three inches long, and the two antennÃ&brvbr, each an inch long. The two hinder of its six feet are larger than the rest, adapting it for leaping. The first "kind" is that of the locust, having just emerged from the egg in spring, and without wings. The second is when at the end of spring, still in their first skin, the locusts put forth little ones without legs or wings. The third, when after their third casting of the old skin, they get small wings, which enable them to leap the better, but not to fly. Being unable to go away till their wings are matured, they devour all before them, grass, shrubs, and bark of trees: translated "rough caterpillars" (Jer 51:27). The fourth kind, the matured winged locusts (see on Nah 3:16). In Joe 2:25 they are enumerated in the reverse order, where the restoration of the devastations caused by them is promised. The Hebrews make the first species refer to Assyria and Babylon; the second species, to Medo-Persia; the third, to Greco-Macedonia and Antiochus Epiphanes; the fourth, to the Romans. Though the primary reference be to literal locusts, the Holy Spirit doubtless had in view the successive empires which assailed Judea, each worse than its predecessor, Rome being the climax.

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John Gill Bible Commentaryвірш 4

That which the palmer worm hath left hath the locust eaten,.... These, with the two following, are four kinds of, locusts as Jarchi observes; though it is difficult to fix the particular species designed; they seem to have their names from some peculiar properties belonging to them; as the first of these from their sheering or cropping off the fruits and leaves of trees; and the second from the vast increase of them, the multitude they bring forth and the large numbers they appear in: and that which the locust hath left hath the canker worm eaten; which in the Hebrew language is called from its licking up the fruits of the earth, by which it becomes barren: and that which the canker worm hath left hath the caterpillar eaten; which has its name from wasting and consuming all that comes in its way: now these came not together, but followed one another; not one one year, and another the second, and so on throughout four years, as Kimchi thinks; for though the calamity lasted some years as is manifest from Joe 2:25; yet it is not reasonable, that, for instance what the palmer worm left the first year should remain in the fields and vineyards, on the fig trees and vines till the next year for the locust to consume and is on:, but rather these all appeared in succession in one and the same year; and so what the palmer worm left having eaten up what was most agreeable to them, the locust came and devoured what they had left; and then what they left was destroyed by the canker worm, which fed on that which was most grateful to them; and last of all came the caterpillar, and consumed all the others had left; and this might be continued for years successively: when this calamity was, we have no account in sacred history; whether it was in the seven years' famine in the days of El…

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Keil-Delitzsch Old Testament Commentaryвірш 4

I. The Judgment of God, and the Prophet's Call to Repentance - Joel 1:2-2:17 An unparalleled devastation of the land of Judah by several successive swarms of locusts, which destroyed all the seedlings, all field and garden fruits, all plants and trees, and which was accompanied by scorching heat, induced the prophet to utter a loud lamentation at this unparalleled judgment of God, and an earnest call to all classes of the nation to offer prayer to the Lord in the temple, together with fasting, mourning, and weeping, that He might avert the judgment. In the first chapter, the lamentation has reference chiefly to the ruin of the land (Joel 1:2-20); in the second, the judgment is depicted as a foretype and harbinger of the approaching day of the Lord, which the congregation is to anticipate by a day of public fasting, repentance, and prayer (Joel 2:1-17); so that ch. 1 describes rather the magnitude of the judgment, and ch. 2:1-17 its significance in relation to the covenant nation. Lamentation over the Devastation of Judah by Locusts and Drought - Joel 1 After an appeal to lay to heart the devastation by swarms of locusts, which has fallen upon the land (Joe 1:2-4), the prophet summons the following to utter lamentation over this calamity: first the drunkards, who are to awake (Joe 1:5-7); then the congregation generally, which is to mourn with penitence (Joe 1:8-12); and then the priests, who are to appoint a service of repentance (Joe 1:13-18). For each of these appeals he gives, as a reason, a further description of the horrible calamity, corresponding to the particular appeal; and finally, he sums up his lamentation in a prayer for the deliverance of the land from destruction (Joe 1:19, Joe 1:20).

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Matthew Henry Bible Commentaryвірш 4

This chapter is the description of a lamentable devastation made of the country of Judah by locusts and caterpillars. Some think that the prophet speaks of it as a thing to come and gives warning of it beforehand, as usually the prophets did of judgments coming. Others think that it was now present, and that his business was to affect the people with it and awaken them by it to repentance. I. It is spoken of as a judgment which there was no precedent of in former ages (Joe 1:1-7). II. All sorts of people sharing in the calamity are called upon to lament it (Joe 1:8-13). III. They are directed to look up to God in their lamentations, and to humble themselves before him (Joe 1:14-20).

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Tyndale Open Study Notesвірш 4

1:4 The disaster that had befallen Judah was a catastrophic plague of locusts. Some commentators have understood the four kinds of locusts mentioned here to represent four ancient empires that conquered Israel. Others have suggested that the words indicate four stages in the development of locusts. Most likely, the prophet was using multiple terms to emphasize the extent of the destruction wrought by wave after wave of the voracious insects.

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Перехресні посилання

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Йоіл 2:25ранг 15

І надолу́жу Я вам за ті роки, що поже́рла була сарана́, коник і черва́ та гусінь, Моє ві́йсько велике, що Я посилав проти вас.

Амос 4:9ранг 11

Я бив вас посу́хою та зеленя́чкою, сарана́ жерла бе́зліч ваших садків й виноградників ваших, і ваших фіґо́вниць та ваших олив, — та ви не верну́лись до Мене, говорить Госпо́дь.

Ісая 33:4ранг 7

І ваша здобич збереться, як збирають тих ко́ників, як літає ота сарана́, — так кидатись будуть на неї.

Вихід 10:4ранг 7

Бо коли ти відмо́вишся відпустити народ Мій, то ось Я взавтра спроваджу сарану́ на твій край.

Амос 7:1ранг 7

Господь Бог учинив, що я бачив таке: Ось Він утворив сарану́, коли почала вироста́ти ота́ва, — і ось ота́ва як по сіноко́сі царсько́му!

Повторення Закону 28:38ранг 6

Багато насіння ви́несеш на поле, та мало збереш, — бо пожере́ його сарана́.

Псалми 105:34ранг 6

Вони не позни́щували тих наро́дів, що Господь говорив їм про них, —

Єремія 51:14ранг 5

Господь Саваот присягав був душею Своєю: наповню людьми́ тебе, мов сарано́ю, і на тебе вони крик військо́вий піді́ймуть!

2-а хроніки 7:13ранг 5

Якщо Я замкну́ небеса́, і не буде дощу, і якщо накажу́ сарані́ поїсти землю, і якщо нашлю́ морови́цю на наро́д Мій,

1-а царів 8:37ранг 4

Голод коли бу́де в кра́ю, морови́ця коли буде, посу́ха, жовта́чка, сарана́, черва́ коли бу́де, коли його ворог стане тісни́ти його́ в краю́ міст його, коли буде яка пора́за, яка хвороба, —

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