Осія 9:8

Warning against false security. The earthly prosperity of the people and kingdom was no security against destruction. Because Israel had fallen away from its God, it should not enjoy the blessing of its field-produce, but should be carried away to Assyria, where it would be unable to keep any joyful feasts at all. Hos 9:1. "Rejoice not, O Israel, to exult like the nations: for thou hast committed whoredom against thy God: hast loved the wages of whoredom upon all corn-floors. Hos 9:2. The threshing-floor and press will not feed them, and the new wine will deceive it." The rejoicing to which Israel was not to give itself up was, according to Hos 9:2, rejoicing at a plentiful harvest. All nations rejoiced, and still rejoice, at this (cf. Isa 9:2), because they regard the blessing of harvest as a sign and pledge of the favour and grace of God, which summon them to gratitude towards the giver. Now, when the heathen nations ascribed their fights to their gods, and in their way thanked them for them, they did this in the ignorance of their heart, without being specially guilty on that account, since they lived in the world without the light of divine revelation. But when Israel rejoiced in a heathenish way at the blessing of its harvest, and attributed this blessing to the Baals (see Hos 2:7), the Lord could not leave this denial of His gracious benefits unpunished. אל־גּיל belongs to תּשׂמח, heightening the idea of joy, as in Job 3:22. כּי זנית does not give the object of the joy ("that thou hast committed whoredom:" Ewald and others), but the reason why Israel was not to rejoice over its harvests, namely, because it had become unfaithful to its God, and had fallen into idolatry. זנה מעל, to commit whoredom out beyond God (by going away from Him). The words, "thou lovest the…

In this chapter, I. God threatens to deprive this degenerate seed of Israel of all their worldly enjoyments, because by sin they had forfeited their title to them; so that they should have no comfort either in receiving them themselves or in offering them to God (Hos 9:1-5). II. He dooms them to utter ruin, for their own sins and the sins of their prophets (Hos 9:6-8). III. He upbraids them with the wickedness of their fathers before them, whose steps they trod in (Hos 9:9, Hos 9:10). IV. He threatens them with the destruction of their children and the rooting out of their posterity (Hos 9:11-17).

9:8 The watchman stood guard on the wall of the city to warn of any threat (e.g., 1 Sam 14:16). In the same way, a prophet was God’s watchman, stationed to warn Israel of her sin and of the judgment that sin would inevitably bring (see Jer 6:17; Ezek 3:17). Despite his service to the people, all the prophet received was hostility.