Осія 8:7

This will Israel reap from its ungodly conduct. Hos 8:7. "For they sow wind, and reap tempest: it has no stalks; shoot brings no fruit; and even if it brought it, foreigners would devour it." With this figure, which is so frequently and so variously used (cf. Hos 10:13; Hos 12:2; Job 4:8; Pro 22:8), the threat is accounted for by a general thought taken from life. The harvest answers to the sowing (cf. Gal 6:7-8). Out of the wind comes tempest. Wind is a figurative representation of human exertions; the tempest, of destruction. Instead of rūăch we have און, עמל, עולה (nothingness, weariness, wickedness) in Hos 10:13; Job 4:8, and Pro 22:8. In the second hemistich the figure is carried out still further. קמה, "seed standing upon the stalk," is not to it (viz., that which has been sowed). Tsemach brings no qemach, - a play upon the words, answering to our shoot and fruit. Qemach: generally meal, here probably the grain-bearing ear, from which the meal is obtained. But even if the shoot, when grown, should yield some meal, strangers, i.e., foreigners, would consume it. In these words not only are the people threatened with failure of the crop; but the failure and worthlessness of all that they do are here predicted. Not only the corn of Israel, but Israel itself, will be swallowed up.

This chapter, as that before, divides itself into the sins and punishments of Israel; every verse almost declares both, and all to bring them to repentance. When they saw the malignant nature of their sin, in the descriptions of that, they could not but be convinced now much it was their duty to repent of what was so bad in itself; and when they saw the mischievous consequences of their sin, in the predictions of them, they could not but see how much it was their interest to repent for the preventing of them. I. The sin of Israel is here set forth, 1. In many general expressions (Hos 8:1, Hos 8:3, Hos 8:12, Hos 8:14). 2. In many particular instances; setting up kings without God (Hos 8:4), setting up idols against God (Hos 8:4-6, Hos 8:11), and courting alliances with the neighbouring nations, (Hos 8:8-10). 3. In this aggravation of it, that they still kept up a profession of religion and relation to God (Hos 8:2, Hos 8:13, Hos 8:14). II. The punishment of Israel is here set forth as answering to the sin. God would bring an enemy upon them (Hos 8:1, Hos 8:3). All their projects should be blasted (Hos 8:7). Their confidence both in their idols and in their foreign alliances should disappoint them (Hos 8:6, Hos 8:8, Hos 8:10). Their strength at home should fail them (Hos 8:14). Their sacrifices should have no reckoning made of them, and their sins should have a reckoning made for them (Hos 8:13).

8:7 When Hosea proclaimed divine judgment, the punishment fit the crime (see study note on 4:10). Through their idolatry and political intrigue, the Israelites had planted the seeds of their own destruction (see Gal 6:7).