Осія 7:8

In the next strophe (Hos 7:8-16) the prophecy passes from the internal corruption of the kingdom of the ten tribes to its worthless foreign policy, and the injurious attitude which it had assumed towards the heathen nations, and unfolds the disastrous consequences of such connections. Hos 7:8. "Ephraim, it mixes itself among the nations; Ephraim has become a cake not turned. Hos 7:9. Strangers have devoured his strength, and he knoweth it not; grey hair is also sprinkled upon him, and he knoweth it not." יתבּולל, from בּלל, to mix or commingle, is not a future in the sense of "it will be dispersed among the Gentiles;" for, according to the context, the reference is not to the punishment of the dispersion of Israel among the nations, but to the state in which Israel then was. The Lord had separated Israel from the nations, that it might be holy to Him (Lev 20:24, Lev 20:26). As Balaam said of it, it was to be a people dwelling alone (Num 23:9). But in opposition to this object of its divine calling, the ten tribes had mingled with the nations, i.e., with the heathen, learned their works, and served their idols (cf. Psa 106:35-36). The mingling with the nations consisted in the adoption of heathen ways, not in the penetration of the heathen into Israelitish possessions (Hitzig), nor merely in the alliances which it formed with heathen nations. For these were simply the consequence of inward apostasy from its God, of that inward mixing with the nature of heathenism which had already taken place. Israel had thereby become a cake not turned. עגּה, a cake baked upon hot ashes or red-hot stones, which, if it be not turned, is burned at the bottom, and not baked at all above. The meaning of this figure is explained by Hos 7:9. As the fire will burn an ash-cake when it is left u…

Having seen how vicious and corrupt the court was, we now come to enquire how it is with the country, and we find that to be no better; and no marvel if the distemper that has so seized the head affect the whole body, so that there is no soundness in it; the iniquity of Ephraim is discovered, as well as the sin of Samaria, of the people as well as the princes, of which here are divers instances. I. They were not peculiar and entire for God, as they should have been, Hos 7:8. 1. They did not distinguish themselves from the heathen, as God had distinguished them: Ephraim, he has mingled himself among the people, has associated with them, and conformed himself to them, and has in a manner confounded himself with them and lost his character among them. God had said, The people shall dwell alone; but they mingled themselves with the heathen and learned their works, Psa 106:35. They went up and down among the heathen, to beg help of one of them against another (so some); whereas, if they had kept close to God, they would not have needed the help of any of them. 2. They were not entirely devoted to God: Ephraim is a cake not turned, and so is burnt on one side and dough on the other side, but good for nothing on either side. As in Ahab's time, so now, they halted between God and Baal; sometimes they seemed zealous for God, but at other times as hot for Baal. Note, It is sad to think how many, who, after a sort, profess religion, are made up of contraries and inconsistencies, as a cake not turned, a constant self-contradiction, and always in one extreme or the other. II. They were strangely insensible of the judgments of God, which they were under, and which threatened their ruin, Hos 7:9. Observe, 1. The condition they were in. God was not to them, in his judgments, as a moth…

7:8-12 Israel ignored the Lord in their international politics as well as in their domestic policies. Like silly, witless doves, they had flown in a frenzy between Assyria and Egypt, the major powers of their day, vainly trying to make treaties and alliances that would save their land. 7:8 The people of Israel mingle with godless foreigners: By relying upon foreign nations rather than God for security, the Israelites were no longer a pure, holy nation, set apart for the Lord. • Flatbread must be turned over at the proper time to ensure that it is baked on both sides rather than burned on one side and raw on the other. Israel was a half-baked cake and was therefore worthless.