Осія 7:2

They consider not in their hearts - They do not consider that my eye is upon all their ways; they do not think that I record all their wickedness; and they know not their own evil doings are as a host of enemies encompassing them about.

consider not in their hearts--literally "say not to," &c. (Psa 14:1). that I remember--and will punish. their own doings have beset them about--as so many witnesses against them (Psa 9:16; Pro 5:22). before my face-- (Psa 90:8).

And they consider not in their hearts that I remember all their wickedness,.... That is, the people of the ten tribes, and the inhabitants of Samaria, whose iniquity and wickedness are said to be discovered, and to be very notorious: and yet "they said not to their hearts" (m), as in the original text; they did not think within themselves; they did not commune with their own hearts; they did not put themselves in mind, or put this to their consciences, that the Lord saw all their wicked actions, their idolatry, falsehood, thefts, and robberies, and whatsoever they were guilty of; that the Lord took notice of them, and put them down in the book of his remembrance, in order to call them to an account, and punish them for them: now their own doings have beset them about; or, "that now their own doings", &c. (n); they do not consider in their hearts that their sins are all around them, on every side, committed by them openly, and in abundance, and are notorious to all their neighbours, and much more to the omniscient God: and that they are before my face; so the Targum, "which are revealed before me;'' were manifest in his sight, before whom all things are; but this they did not consider, and therefore went on in that bold and daring manner they did. Some understand these clauses of the punishment of their sins, which should surround them on every side, that they should not be able to escape, like persons closely besieged in a city, that they cannot get out; alluding to the future siege of Samaria, when it would be a plain case, though they did not now think of it, that all their sins were before the Lord, and were observed by him. (m) "et non dicebant ad cor suum", Cocceius; "et non dicunt cordi suo", Schmidt. (n) "quod circumdent ipsos opera eorum", Schmidt.

In the first strophe (Hos 7:1-7) the exposure of the moral depravity of Israel is continued. Hos 7:1. "When I heal Israel, the iniquity of Ephraim, reveals itself, and the wickedness of Samaria: for they practise deceit; and the thief cometh, the troop of robbers plundereth without. Hos 7:2. And they say not in their heart, I should remember all their wickedness. Now their deeds have surrounded them, they have occurred before my face. Hos 7:3. They delight the king with their wickedness, and princes with their lies." As the dangerous nature of a wound is often first brought out by the attempt to heal it, so was the corruption of Israel only brought truly to light by the effort to stem it. The first hemistich of Hos 7:1 is not to be referred to the future, nor is the healing to be understood as signifying punishment, as Hitzig supposes; but the allusion is to the attempts made by God to put a stop to the corruption, partly by the preaching of repentance and the reproofs of the prophets, and partly by chastisements designed to promote reformation. The words contain no threatening of punishment, but a picture of the moral corruption that had become incurable. Here again Ephraim is not the particular tribe, but is synonymous with Israel, the people or kingdom of the ten tribes; and Samaria is especially mentioned in connection with it, as the capital and principal seat of the corruption of morals, just as Judah and Jerusalem are frequently classed together by the prophets. The lamentation concerning the incurability of the kingdom is followed by an explanatory notice of the sins and crimes that are openly committed. Sheqer, lying, i.e., deception both in word and deed towards God and man, theft and highway robbery and not fear of the vengeance of God. "Accedit ad haec facin…

In this chapter we have, I. A general charge drawn up against Israel for those high crimes and misdemeanors by which they had obstructed the course of God's favours to them (Hos 7:1, Hos 7:2). II. A particular accusation, 1. Of the court - the king, princes, and judges (Hos 7:3-7). 2. Of the country. Ephraim is here charged with conforming to the nations (Hos 7:8), senselessness and stupidity under the judgments of God (Hos 7:9-11), ingratitude to God for his mercies (Hos 7:13), incorrigibleness under his judgments (Hos 7:14), contempt of God (Hos 7:15), and hypocrisy in their pretences to return to him (Hos 7:16). They are also threatened with a severe chastisement, which shall humble them (Hos 7:12), and, if that prevail not, then with an utter destruction (Hos 7:13), particularly their princes (Hos 7:16).