Осія 4:3

These crimes bring the land to ruin. Hos 4:3. "Therefore the land mourns, and every dweller therein, of beasts of the field and birds of the heaven, wastes away; and even the fishes of the sea perish." These words affirm not only that the inanimate creation suffers in consequence of the sins and crimes of men, but that the moral depravity of men causes the physical destruction of all other creatures. As God has given to man the dominion over all beasts, and over all the earth, that he may use it for the glory of God; so does He punish the wickedness of men by pestilences, or by the devastation of the earth. The mourning of the earth and the wasting away of the animals are the natural result of the want of rain and the great drought that ensues, such as was the case in the time of Ahab throughout the kingdom of the ten tribes (Kg1 17:18), and judging from Amo 1:2; Amo 8:8, may have occurred repeatedly with the continued idolatry of the people. The verbs are not futures, in which case the punishment would be only threatened, but aorists, expressing what has already happened, and will continue still. כּל־יושׁב בּהּ (every dweller therein): these are not the men, but the animals, as the further definition בּחיּה וגו shows. ב is used in the enumeration of the individuals, as in Gen 7:21; Gen 9:10. The fishes are mentioned last, and introduced with the emphasizing וגם, to show that the drought would prevail to such an extent, that even lakes and other waters would be dried up. האסף, to be collected, to be taken away, to disappear or perish, as in Isa 16:10; Isa 60:20; Jer 48:33.

Prophets were sent to be reprovers, to tell people of their faults, and to warn them of the judgments of God, to which by sin they exposed themselves; so the prophet is employed in this and the following chapters. He is here, as counsel for the King of kings, opening an indictment against the people of Israel, and labouring to convince them of sin, and of their misery and danger because of sin, that he might prevail with them to repent and reform. I. He shows them what were the grounds of God's controversy with them, a general prevalency of vice and profaneness (Hos 4:1, Hos 4:2), ignorance and forgetfulness of God (Hos 4:6, Hos 4:7), the worldly-mindedness of the priests (Hos 4:8), drunkenness and uncleanness (Hos 4:11), using divination and witchcraft (Hos 4:12), offering sacrifice in the high places (Hos 4:13), whoredoms (Hos 4:14, Hos 4:18), and bribery among magistrates (Hos 4:18). II. He shows them what would be the consequences of God's controversy. God would punish them for these things (Hos 4:9). The whole land should be laid waste (Hos 4:3), all sorts of people cut off (Hos 4:5), their honour lost (Hos 4:7), their creature-comforts unsatisfying (Hos 4:10), and themselves made ashamed (Hos 4:19). And, which is several times mentioned here as the sorest judgment of all, they should be let alone in their sins (Hos 4:17), they shall not reprove one another (Hos 4:4), God will not punish them (Hos 4:14), nay, he will let them prosper (Hos 4:16). III. He gives warning to Judah not to tread in the steps of Israel, because they saw their steps went down to hell (Hos 4:15).

4:3 God’s judgment inevitably falls upon sinful people. Because of the Israelites’ sin, their land and all of nature would suffer.