Осія 4:13

This whoredom is still further explained in the next verse. Hos 4:13. "They sacrifice upon the tops of the mountains, and upon the hills they burn incense, under oak and poplar and terebinth, for their shadow is good; therefore your daughters commit whoredom, and your daughters-in-law commit adultery." Mountain-tops and hills were favourite places for idolatrous worship; because men thought, that there they were nearer to heaven and to the deity (see at Deu 12:2). From a comparison of these and other passages, e.g., Jer 2:20 and Jer 3:6, it is evident that the following words, "under oak," etc., are not to be understood as signifying that trees standing by themselves upon mountains and hills were selected as places for idolatrous worship; but that, in addition to mountains and hills, green shady trees in the plains and valleys were also chosen for this purpose. By the enumeration of the oak, the poplar (lı̄bhneh, the white poplar according to the Sept. in loc. and the Vulg. at Gen 37:30, or the storax-tree, as the lxx render it at Gen 37:30), and the terebinth, the frequent expression "under every green tree" (Deu 12:2; Kg1 14:23; Jer 2:20; Jer 3:6) is individualized. Such trees were selected because they gave a good shade, and in the burning lands of the East a shady place fills the mind with sacred awe. על־כּן, therefore, on that account, i.e., not because the shadow of the trees invites to it, but because the places for idolatrous worship erected on every hand presented an opportunity for it; therefore the daughters and daughters-in-law carried on prostitution there. The worship of the Canaanitish and Babylonian goddess of nature was associated with prostitution, and with the giving up of young girls and women (compare Movers, Phnizier, i. pp. 583, 595ff.).

Prophets were sent to be reprovers, to tell people of their faults, and to warn them of the judgments of God, to which by sin they exposed themselves; so the prophet is employed in this and the following chapters. He is here, as counsel for the King of kings, opening an indictment against the people of Israel, and labouring to convince them of sin, and of their misery and danger because of sin, that he might prevail with them to repent and reform. I. He shows them what were the grounds of God's controversy with them, a general prevalency of vice and profaneness (Hos 4:1, Hos 4:2), ignorance and forgetfulness of God (Hos 4:6, Hos 4:7), the worldly-mindedness of the priests (Hos 4:8), drunkenness and uncleanness (Hos 4:11), using divination and witchcraft (Hos 4:12), offering sacrifice in the high places (Hos 4:13), whoredoms (Hos 4:14, Hos 4:18), and bribery among magistrates (Hos 4:18). II. He shows them what would be the consequences of God's controversy. God would punish them for these things (Hos 4:9). The whole land should be laid waste (Hos 4:3), all sorts of people cut off (Hos 4:5), their honour lost (Hos 4:7), their creature-comforts unsatisfying (Hos 4:10), and themselves made ashamed (Hos 4:19). And, which is several times mentioned here as the sorest judgment of all, they should be let alone in their sins (Hos 4:17), they shall not reprove one another (Hos 4:4), God will not punish them (Hos 4:14), nay, he will let them prosper (Hos 4:16). III. He gives warning to Judah not to tread in the steps of Israel, because they saw their steps went down to hell (Hos 4:15).

4:13 Many Canaanite religious rites were practiced on the mountaintops and hills. On these pagan “high places,” sacred trees were usually used in fertility worship (1 Kgs 14:23; Jer 2:20). • Israelite daughters and brides also committed sexual acts in the worship of Baal; they were possibly forced to do so by their fathers and husbands.