Осія 10:11

In the next verse the punishment is still further defined, and also extended to Judah. Hos 10:11. "And Ephraim is an instructed cow, which loves to thresh; and I, I have come over the beauty of her neck: I yoke Ephraim; Judah will plough, Jacob harrow itself." Melummâdâh, instructed, trained to work, received its more precise definition from the words "loving to thresh" ('ōhabhtı̄, a participle with the connecting Yod in the constructive: see Ewald, 211, b), not as being easier work in comparison with the hard task of driving, ploughing, and harrowing, but because in threshing the ox was allowed to eat at pleasure (Deu 25:4), from which Israel became fat and strong (Deu 32:15). Threshing, therefore, is a figurative representation not of the conquest of other nations (as in Mic 4:13; Isa 41:15), but of pleasant, productive, profitable labour. Israel had accustomed itself to this, from the fact that God had bestowed His blessing upon it (Hos 13:6). But it would be different now. עברתּי על, a prophetic perfect: I come over the neck, used in a hostile sense, and answering to our "rushing in upon a person." The actual idea is that of putting a heavy yoke upon the neck, not of putting a rider upon it. ארכּיב not to mount or ride, but to drive, or use for drawing and driving, i.e., to harness, and that, as the following clauses show, to the plough and harrow, for the performance of hard field-labour, which figuratively represents subjugation and bondage. Judah is also mentioned here again, as in Hos 8:14; Hos 6:11, etc. Jacob, in connection with Judah, is not a name for the whole nation (or the twelve tribes), but is synonymous with Ephraim, i.e., Israel of the ten tribes. This is required by the correspondence between the last two clauses, which are simply a further develo…

In this chapter, I. The people of Israel are charged with gross corruptions in the worship of God and are threatened with the destruction of their images and altars (Hos 10:1, Hos 10:2, Hos 10:5, Hos 10:6, Hos 10:8). II. They are charged with corruptions in the administration of the civil government and are threatened with the ruin of that (Hos 10:3, Hos 10:4, Hos 10:7). III. They are charged with imitating the sins of their fathers, and with security in their own sins, and are threatened with smarting humbling judgments (Hos 10:9-11). IV. They are earnestly invited to repent and reform, and are threatened with ruin if they did not (Hos 10:12-15).

10:11 Because Israel was not faithful to the covenant, the Lord placed on her a heavy yoke—the divine correction required to bring her back to him.