Даниїл 9:19

The Seventy Weeks In the first year of Darius the Median, Daniel, by a diligent study of the prophecies of Jeremiah as to the number of years during which Jerusalem must lie desolate (Dan 9:1, Dan 9:2), was led to pour forth a penitential prayer, in which he acknowledges the justice of the divine chastisement which hung over Israel on account of their sins, and entreats the mercy of God in behalf of his people (vv. 3-19). In consequence of this prayer, the angel Gabriel (Dan 9:20-23) must pass over his people and the holy city before the consummation of the kingdom of God.

In this chapter we have, I. Daniel's prayer for the restoration of the Jews who were in captivity, in which he confesses sin, and acknowledges the justice of God in their calamities, but pleads God's promises of mercy which he had yet in store for them (v. 1-19). II. An immediate answer sent him by an angel to his prayer, in which, 1. He is assured of the speedy release of the Jews out of their captivity (Dan 9:20-23). And, 2. He is informed concerning the redemption of the world by Jesus Christ (of which that was a type), what should be the nature of it and when it should be accomplished (Dan 9:24-27). And it is the clearest, brightest, prophecy of the Messiah, in all the Old Testament.

9:19 listen and act! . . . do not delay: Daniel prayed this prayer in 539 BC (see study note on 9:1). Shortly thereafter (in 538 BC), King Cyrus gave his decree allowing the Jewish people to return to Judea (Ezra 1:1-4). The new Temple in Jerusalem was completed in 515 BC (Ezra 6:15). God returned the Israelites from exile in response to their prayers and repentance, just as the Exile had been his response to his people’s sins and rebellion. • your people and your city bear your name: God’s reputation was associated with Jerusalem (Neh 1:9) and his people, Israel (Exod 5:22–6:1).