Даниїл 7:13

One like the Son of man came with the clouds of heaven - This most certainly points out the Lord Jesus, בר אנש bar enosh, the Son of miserable man; who took our nature upon him that he might redeem us unto himself. To prove himself to be the Messiah he applies, before the high priests, these words of the Prophet Daniel to himself Mat 24:30. Near before him - The Ancient of days.

Son of man--(See on Eze 2:1). Not merely Son of David, and King of Israel, but Head of restored humanity (corresponding to the world-wide horizon of Daniel's prophecy); the seed of the woman, crushing Antichrist, the seed of the serpent, according to the Prot-evangel in Paradise (Gen 3:15). The Representative Man shall then realize the original destiny of man as Head of the creation (Gen 1:26, Gen 1:28); the center of unity to Israel and the Gentiles. The beast, which taken conjointly represents the four beasts, ascends from the sea (Dan 7:2; Rev 13:1); the Son of man descends from "heaven." Satan, as the serpent, is the representative head of all that bestial; man, by following the serpent, has become bestial. God must, therefore, become man, so that man may cease to be beast-like. Whoever rejects the incarnate God will be judged by the Son of man just because He is the Son of man (Joh 5:27). This title is always associated with His coming again, because the kingdom that then awaits Him in that ch belongs to Him as the Saviour of man, the Restorer of the lost inheritance. "Son of man" expresses His VISIBLE state formerly in his humiliation hereafter in His exaltation. He "comes to the Ancient of days" to be invested with the kingdom. Compare Psa 110:2 : "The Lord shall send the rod of thy strength (Messiah) out of Zion." This investiture was at His ascension "with the clouds of heaven" (Act 1:9; Act 2:33-34; Psa 2:6-9; Mat 28:18), which is a pledge of His return "in like manner" in the clouds" (Act 1:11; Mat 26:64), and "with clouds" (Rev 1:7). The kingdom then was given to Him in title and invisible exercise; at His second coming it shall be in visible administration. He will vindicate it from the misrule of those who received it to hold for and under God, but who ign…

I saw in the night visions,.... Very probably the same night in which he had the dream and vision of the four beasts; but this that follows, being a new object presented, is introduced and prefaced after this manner; as well as, being something wonderful and worthy of attention, has a "behold" prefixed to it: and, behold one like the Son of man came with the clouds of heaven; not Judas Maccabaeus, as Porphyry; nor the Roman people, as Grotius; nor the people of Israel, as Aben Ezra; nor the people of the saints of the most High, as Cocceius; but the Messiah, as most Christian interpreters, and even the Jews themselves, both ancient and modern, allow. In the ancient book of Zohar (u) it is said, "in the times of the Messiah, Israel shall be one people, to the Lord, and he shall make them one nation in the earth, and they shall rule above and below; as it is written, "behold, one like the Son of man came with the clouds of heaven"; this is the King Messiah of whom it is written, "and in the days of these kings shall the God of heaven, set up a kingdom which shall never be destroyed", &c. Dan 2:44'' So in the Talmud (w) this prophecy is thus reconciled with another, concerning the Messiah, in Zac 9:9, to what R. Alexander said, R. Joshua ben Levi objects what is written, and, behold, one like to the Son of man came with the clouds of heaven; and it is written, "poor, and riding upon an ass": which is thus adjusted, "if they (the Israelites) are worthy, he (the Messiah) comes with the clouds of heaven; but if they are not worthy, he comes poor, and riding on an ass;'' and so it is interpreted in their ancient Midrashes (x), or expositions, as well us in more modern ones: Jarchi on the text says, "he is the Messiah;'' and so R. Saadiah Gaon and Jacchiades, this is Messiah ou…

The giving of the kingdom to the Son of Man. - The judgment does not come to an end with the destruction of the world-power in its various embodiments. That is only its first act, which is immediately followed by the second, the erection of the kingdom of God by the Son of man. This act is introduced by the repetition of the formula, I saw in the night-visions (Dan 7:7 and Dan 7:2). (One) like a son of man came in the clouds of heaven. ענני עם, with the clouds, i.e., in connection with them, in or on them as the case may be, surrounded by clouds; cf. Rev 1:7, Mar 13:26, Mat 24:30; Mat 26:64. He who comes is not named, but is only described according to his appearance like a son of man, i.e., resembling a man (אנשׁ בּר as אדם בן = אנושׁ or אדם). That this was a man is not implied in these words, but only that he was like a man, and not like a beast or some other creature. Now, as the beasts signify not beasts but kingdoms, so that which appeared in the form of a man may signify something else than a human individuum. Following the example of Aben Ezra, Paulus, and Wegscheider, Hofmann (Schriftbew. ii. 1. 80, and 2, p. 582f.), Hitzig, Weisse, Volkmar, Fries (Jahrbb.f. D. Theol. iv. p. 261), Baxmann, and Herzfeld (Gesch. des V. Isr. ii. p. 381) interpret this appearance in the form of a man not of the Messiah, as the Jewish and Christian interpreters in general do, but of the people of Israel, and adduce in support of this view the fact that, in the explanation of the vision, Dan 7:27, cf. Dan 7:24, the kingdom, the dominion, and the power, which according to Dan 7:14 the son of man received, was given to the people of the saints of the Most High. But Dan 7:27 affords no valid support to this supposition, for the angel there gives forth his declaration regarding the everla…

The six former chapters of this book were historical; we now enter with fear and trembling upon the six latter, which are prophetical, wherein are many things dark and hard to be understood, which we dare not positively determine the sense of, and yet many things plain and profitable, which I trust God will enable us to make a good use of. In this chapter we have, I. Daniel's vision of the four beasts (Dan 7:1-8). II. His vision of God's throne of government and judgment (Dan 7:9-14). III. The interpretation of these visions, given him by an angel that stood by (Dan 7:15-28). Whether those visions look as far forward as the end of time, or whether they were to have a speedy accomplishment, is hard to say, nor are the most judicious interpreters agreed concerning it.

7:13-14 This being like a son of man, unlike the arrogant little horn, did not boast and was not violent. He did not violently overthrow other kings, and he received God’s favor and blessing. He was led into God’s presence and was presented to him. God gave him kingship and a kingdom. This figure is the Messiah, God’s chosen and anointed King. 7:13 like a son of man: He was like a human being (cp. 3:25). • His coming with the clouds of heaven suggests that he was a divine being (cp. Pss 68:4; 97:2; Matt 24:30; 26:64; Mark 13:26; 14:62; Luke 21:27; 1 Thes 4:17; Rev 1:7).