Даниїл 6:20

Daniel in the Den of Lions Darius, the king of the Medes, had it in view to place Daniel as chief officer over the whole of his realm, and thereby he awakened against Daniel (vv. 1-6 [Dan 5:31]) the envy of the high officers of state. In order to frustrate the king's intention and to set Daniel aside, they procured an edict from Darius, which forbade for the space of thirty days, on the pain of death, prayer to be offered to any god or man, except to the king (vv. 7-10 [Dan 6:6]). Daniel, however, notwithstanding this, continued, according to his usual custom, to open the windows of his upper room, and there to pray to God three times a day. His conduct was watched, and he was accused of violating the king's edict, and thus he brought upon himself the threatened punishment of being thrown into the den of lions (vv. 11-18 [Dan 6:10]). But he remained uninjured among the lions; whereupon the king on the following morning caused him to be brought out of the dean, and his malicious accusers to be thrown into it (vv. 19-25 [Dan 6:18]), and then by an edict he commanded his subjects to reverence the God of Daniel, who did wonders (vv. 26-28 [Dan 6:25]). As a consequence of this, Daniel prospered during the reign of Darius and of Cyrus the Persian (v. 29 [Dan 6:28]). From the historic statement of this chapter, that Darius the Mede took the Chaldean kingdom when he was about sixty-two years old (v. 1 [Dan 5:31]), taken in connection with the closing remark (v. 29 [Dan 6:28]) that it went well with Daniel during the reign of Darius and of Cyrus the Persian, it appears that the Chaldean kingdom, after its overthrow by the Medes and Persians, did not immediately pass into the hands of Cryus, but that between the last of the Chaldean kings who lost the kingdom and the reign of Cyr…

Daniel does not give a continued history of the reigns in which he lived, nor of the state-affairs of the kingdoms of Chaldea and Persia, though he was himself a great man in those affairs; for what are those to us? But he selects such particular passages of story as serve for the confirming of our faith in God and the encouraging of our obedience to him, for the things written aforetime were written for our learning. It is a very observable improvable story that we have in this chapter, how Daniel by faith "stopped the mouths of lions," and so "obtained a good report," Heb 11:33. The three children were cast into the fiery furnace for not committing a known sin, Daniel was cast into the lions' den for not omitting a known duty, and God's miraculously delivering both them and him is left upon record for the encouragement of his servants in all ages to be resolute and constant both in their abhorrence of that which is evil and in their adherence to that which is good, whatever it cost them. In this chapter we have, I. Daniel's preferment in the court of Darius (Dan 6:1-3). II. The envy and malice of his enemies against him (Dan 6:4, Dan 6:5). III. The decree they obtained against prayer for thirty days (Dan 6:6-9). IV. Daniel's continuance and constancy in prayer, notwithstanding that decree (Dan 6:10). V. Information given against him for it, and the casting of him into the den of lions (Dan 6:11-17). VI. His miraculous preservation in the lions' den, and deliverance out of it (Dan 6:18-23). VII. The casting of his accusers into the den, and their destruction there (Dan 6:24). VIII. The decree which Darius made upon this occasion, in honour of the God of Daniel, and the prosperity of Daniel afterwards (Dan 6:25-28). And this God is our God for ever and ever.

6:20 Was your God . . . able? There was no question about whether Daniel had served God faithfully, so if God didn’t rescue him it would have told the king that God was not able to do so. • living God: The king probably knew what Daniel’s God had done during the reigns of Nebuchadnezzar and Belshazzar. The expression living God is particularly used in the Bible to contrast the Lord with lifeless idols (see, e.g., Deut 5:26; Josh 3:10; Isa 37:17-18).