Даниїл 5:6

מלכּא (the king) stands absolutely, because the impression made by the occurrence on the king is to be depicted. The plur. זיוהי has an intensive signification: the colour of the countenance. Regarding זיו, see under Dan 4:33. The suffix to שׁנוהי is to be taken in the signification of the dative, since שׁנא in the Peal occurs only intransitively. The connection of an intransitive verb with the suff. accus. is an inaccuracy for which שׁוּבני, Eze 47:7, and perhaps also עשׂיתיני, Eze 29:3, afford analogies; cf. Ewald's Lehrb. 315b. In Dan 5:9, where the matter is repeated, the harshness is avoided, and עלוהי is used to express the change of colour yet more strongly. The meaning is: "the king changed colour as to his countenance, became pale from terror, and was so unmanned by fear and alarm, that his body lost its firmness and vigour." The bands or ligaments of his thighs (חרץ, equivalent to the Hebr. חלצים) were loosed, i.e., lost the strength to hold his body, and his knees smote one against another. ארכּוּבא with אprosth., for רכוּבא, in the Targg. means the knee. The alarm was heightened by a bad conscience, which roused itself and filled him with dark forebodings. Immediately the king commanded the magicians to be brought, and promised a great reward to him who would read and interpret the mysterious writing.

The destruction of the kingdom of Babylon had been long and often foretold when it was at a distance; in this chapter we have it accomplished, and a prediction of it the very same night that it was accomplished. Belshazzar now reigned in Babylon; some compute he had reigned seventeen years, others but three; we have here the story of his exit and the period of his kingdom. We must know that about two years before this Cyrus king of Persia, a growing monarch, came against Babylon with a great army; Belshazzar met him, fought him, and was routed by him in a pitched battle. He and his scattered forces retired into the city, where Cyrus besieged them. They were very secure, because the river Euphrates was their bulwark, and they had twenty years; provision in the city; but in the second year of the siege he took it, as is here related. We have in this chapter, I. The riotous, idolatrous, sacrilegious feast which Belshazzar made, in which he filled up the measure of his iniquity (Dan 5:1-4). II. The alarm given him in the midst of his jollity by a hand-writing on the wall, which none of his wise men could read or tell him the meaning of (Dan 5:5-9). III. The interpretation of the mystical characters by Daniel, who was at length brought in to him, and dealt plainly with him, and showed him his doom written (v. 10-28). IV. The immediate accomplishment of the interpretation in the slaying of the king and seizing of the kingdom (Dan 5:30, Dan 5:31).