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Даниїл 5:10

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На слова́ царя та вельмо́ж його ввійшла до дому прийняття́ цариця. Цариця заговорила та й сказала: „Ца́рю, живи навіки! Нехай не страша́ть тебе думки́ твої, а ясність твоя нехай не міня́ється!

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Keil-Delitzsch Old Testament Commentaryвірш 10

By מלכּתא interpreters rightly understand the mother of the reigning king, the widow of his father Nebuchadnezzar, since according to Dan 5:2. The wives of the king were present at the festival, and the queen came before the king as only a mother could do. Among the Israelites also the mother of the reigning king was held in high respect; cf. Kg1 15:13; Kg2 24:12, Kg2 24:15; Jer 13:18; Jer 29:2. מלּין לקבל, by reason of the words, not: because of the affair, to which neither the plur. מלּי nor the gen. רברבנוהי agrees. Instead of the Kethiv עללת the Keri has עלּת, the later form. The queen-mother begins in an assuring manner, since she can give an advice which is fitted to allay the embarrassment.

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Matthew Henry Bible Commentaryвірш 10

Here is, I. The information given to the king, by the queen-mother, concerning Daniel, how fit he was to be consulted in this difficult case. It is supposed that this queen was the widow of Evil-Merodach, and was that famous Nitocris whom Herodotus mentions as a woman of extraordinary prudence. She was not present at the feast, as the king's wives and concubines were (Dan 5:2); it was not agreeable to her age and gravity to keep a merry night. But, tidings of the fright which the king and his lords were put into being brought to her apartment, she came herself to the banqueting-house, to recommend to the king a physician for his melancholy. She entreated him not to be discouraged by the insufficiency of his wise men to solve this riddle, for that there was a man in his kingdom that had more than once helped his grandfather at such a dead lift, and, no doubt, could help him, Dan 5:11, Dan 5:12. She could not undertake to read the writing herself, but directed him to one that could; let Daniel be called now, who should have been called first. Now observe, 1. The high character she gives of Daniel: He is a man in whom is the spirit of the holy gods, who has something in him more than human, not only the spirit of a man, which, in all, is the candle of the Lord, but a divine spirit. According to the language of her country and religion, she could not give a higher encomium of any man; she speaks honourably of him as a man that had, (1.) An admirably good head: Light, and understanding, and wisdom, like the wisdom of the gods, were found in him. Such an insight had he into things secret, and such a foresight of things to come, that it was evident he was divinely inspired; he had knowledge and understanding beyond all the other wise men for interpreting dreams, explaining eni…

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Tyndale Open Study Notesвірш 10

5:10 the queen mother (literally the queen): She was probably Belshazzar’s mother, not his wife. • Long live the king! was the standard greeting (also in 2:4); ironically, Belshazzar would die that night (5:30). • Don’t be so pale and frightened: Cp. 1 Sam 28:20-25.

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Перехресні посилання

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Даниїл 3:9ранг 4

Вони заговорили та й сказали царе́ві Навуходоно́сорові: „Ца́рю, живи навіки!

Даниїл 6:6ранг 3

Тоді ці люди сказали: „Ми не зна́йдемо на цього Даниїла жодної причини, якщо не зна́йдемо проти нього в зако́ні його Бога“.

Даниїл 2:4ранг 3

А халде́ї говорили царе́ві по-араме́йському : „Ца́рю, живи навіки! Розкажи перше сон своїм рабам, а ми об'явимо ро́зв'язку“.

Даниїл 6:21ранг 2

А як цар наближа́вся до ями, до Даниїла, то кликнув сумним голосом. Цар заговорив та й сказав до Даниїла: „Даниїле, ра́бе Бога Живого, чи твій Бог, Якому ти за́вжди служиш, міг урятувати тебе від ле́вів?“

Йов 13:4ранг 2

Та неправду кує́те тут ви, лікарі́ непутя́щі ви всі!

Йов 21:34ранг 2

І я́к ви мене потішаєте ма́рністю, коли з ваших ві́дповідей зостається сама тільки фальш?“

1-а царів 1:31ранг 2

І вклонилася Вірсаві́я обличчям своїм до землі, і впала перед царем та й сказала: „Нехай живе пан мій, цар Давид, навіки!“

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