Даниїл 11:28

The success gained by the crafty king of the north in his war against the king of the south (Dan 11:25.) increases his endeavours after the enlarging of his dominions. Returning from Egypt with great riches, i.e., with rich spoil, he raises his heart against the holy covenant. By the potentialis ישׁב (he shall return) this new undertaking is placed in the point of view of a divine decree, to denote that he thereby brings about his own destruction. קדשׁ בּרית signifies not the holy people in covenant with God (v. Lengerke, Maurer, and many older interpreters), but the divine institution of the Old Covenant, the Jewish Theocracy. The Jews are only members of this covenant, cf. Dan 11:30. Calvin is right when he says: Mihi simplicior sensus probatur, quod scilicet bellum gerat adversus Deum. The holy covenant is named instead of the covenant people to represent the undertaking as an outrage against the kingdom of God, which was founded in Israel. ועשׂה, and he shall do, perform, that which his heart thinks, or that which he has in his mind against the holy covenant. The historical fulfilment is narrated in 1 Macc. 1:22-29. לארצו ושׁב resumes ארצו וישׁב, and teaches us that Antiochus undertook the first assault against the holy covenant on his return from Egypt into his kingdom (to Antioch), as is expressly stated in 1 Macc. 1:20.

The angel Gabriel, in this chapter, performs his promise made to Daniel in the foregoing chapter, that he would "show him what should befal his people in the latter days," according to that which was "written in the scriptures of truth:" very particularly does he here foretel the succession of the kings of Persia and Grecia, and the affairs of their kingdoms, especially the mischief which Antiochus Epiphanes did in his time to the church, which was foretold before (Dan 8:11-12). Here is, I. A brief prediction of the setting up of the Grecian monarchy upon the ruins of the Persian monarchy, which was now newly begun (Dan 11:1-4). II. A prediction of the affairs of the two kingdoms of Egypt and Syria, with reference to each other (v. 5-20). III. Of the rise of Antiochus Epiphanes, and his actions and successes (Dan 11:21-29). IV. Of the great mischief that he should do to the Jewish nation and religion, and his contempt of all religion (Dan 11:30-39). V. Of his fall and ruin at last, when he is in the heat of his pursuit (Dan 11:40-45).

11:28 Antiochus IV plundered Jerusalem and the Temple in 170 BC, killing thousands and enslaving others (1 Maccabees 1:20-42; 2 Maccabees 5:1-23). His arrogance was unbounded (1 Maccabees 1:24-25; cp. Dan 7:28; 8:9).