Даниїл 10:12

I am come for thy words - On account of thy prayers I am sent to comfort and instruct thee.

Fear not--Be not affrighted at my presence. didst set thine heart to understand--what shall come to pass to thy people at the last times (compare Dan 10:14). chasten thyself-- (Dan 10:2-3). thy words were heard-- (Act 10:4). Prayer is heard at once in heaven, though the sensible answer may seem to be delayed. God's messenger was detained on the way (Dan 10:13) by the opposition of the powers of darkness. If in our prayers amidst long protracted sorrows we believed God's angel is on his way to us, what consolation it would give us! for thy words--because of thy prayers.

Then said he unto me, fear not, Daniel,.... Perceiving him to shake and tremble, and to be intimidated at his presence, he speaks comfortably to him, and encourages him to lay aside his fears, that he might be more capable of attending to what he was about to say to him; and which had a tendency of themselves to remove his fears, and increase his confidence in the Lord: for from the first day thou didst set thine heart to understand; not so much the former visions which he had an understanding of, as the future state of his people; or rather, the reason of their present distressed condition, being hindered by their enemies in rebuilding their city and temple: and to chasten thyself before thy God; to humble himself in prayer, and to afflict himself by fasting: thy words were heard; his prayers were heard, and an answer ordered to be given, the very first day he began to pray, and fast, and mourn, though it was now full three weeks since; just as, at the beginning of his former supplications, Gabriel had a commandment to go and show him that they were heard, Dan 9:23, and I am come forth for thy words; on account of his prayers, to bring an answer to them; the reason why he came no sooner, when it was three weeks since he received his order, is as follows:

According to this verse, the words of Daniel, i.e., his prayer from the first day of his seeking to understand the future, and of his self-mortification in sorrow and fasting (Dan 10:2, Dan 10:3), was heard of God, and the angel was immediately sent forth by God to convey to him revelations. And, he adds, בּדבריך בּאתי, I am come for thy words, i.e., in consequence of thy prayer, according to it. The בּאתי most interpreters understand of the coming to Daniel; Hofmann (Schriftbew. i. p. 331) and Kliefoth, on the contrary, understand it of the coming of the angel to Persia (Dan 10:13). According to the matter, both views are correct, but in the form in which they are presented they are incorrect. Against the latter stands the adversative וin ושׂר (but the prince), Dan 10:13, by which the contents of Dan 10:13 are introduced; for, according to this, Dan 10:13 cannot represent the object of the coming. Against the former stands the fact, that the angel does not come to Daniel immediately, but only after having gained a victory over the prince of the kingdom. The בּאתי is again taken up in Dan 10:14, and must have here the same meaning that it has there. But in Dan 10:14 it is connected with להבינך, "I am come to bring thee understanding," in Dan 10:12 with בּדבריך, which only denotes that the "coming" corresponded to Daniel's prayer, but not that he came immediately to him. Daniel had, without doubt, prayed for the accomplishment of the salvation promised to his people, and eo ipso for the removal of all the hindrances that stood in the way of that accomplishment. The hearing of his prayer may be regarded, therefore, as containing in it not merely the fact that God directed an angel to convey to him disclosures regarding the future fortunes of his people, but also at the sa…

This chapter and the two next (which conclude this book) make up one entire vision and prophecy, which was communicated to Daniel for the use of the church, not by signs and figures, as before (ch. 7 and 8), but by express words; and this was about two years after the vision in the foregoing chapter. Daniel prayed daily, but had a vision only now and then. In this chapter we have some things introductory to the prophecy, in the eleventh chapter the particular predictions, and Dan 12:1-13 the conclusion of it. This chapter shows us, I. Daniel's solemn fasting and humiliation, before he had this vision (Dan 10:1-3). II. A glorious appearance of the Son of God to him, and the deep impression it made upon him (Dan 10:4-9). III. The encouragement that was given him to expect such a discovery of future events as should be satisfactory and useful both to others and to himself, and that he should be enabled both to understand the meaning of this discovery, though difficult, and to bear up under the lustre of it, though dazzling and dreadful (Dan 10:10-21).