Єзекіїль 7:8

This chapter, which also forms a distinct prophecy, foretells the dreadful destruction of the land of Israel, or Judah, (for after the captivity of the ten tribes these terms are often used indiscriminately for the Jews in general), on account of the heinous sins of its inhabitants, Eze 7:1-15; and the great distress of the small remnant that should escape, Eze 7:16-19. The temple itself, which they had polluted with idolatry, is devoted to destruction, Eze 7:20-22; and the prophet is directed to make a chain, as a type of that captivity, in which both king and people should be led in bonds to Babylon, Eze 7:23-27. The whole chapter abounds in bold and beautiful figures, flowing in an easy and forcible language.

Repetition of Eze 7:3-4; sadly expressive of accumulated woes by the monotonous sameness.

And mine eye shall not spare, neither will I have pity,.... This verse is the same with Eze 7:4; only instead of "I will recompense thy ways upon thee", here it is, I will recompense thee according to thy ways upon thee and thine abominations that are in the midst of thee; which have both the same sense, showing the equity and justice of the divine proceedings: and to the clause, it is added, and ye shall know that I am the Lord that smiteth; with the rod of his anger, inflicts punishment for sin. The Syriac version is, "that smiteth them"; the Jews, by suffering them to be carried captive: and so the Targum, "I am the Lord that bringeth upon you a smiting,'' or the blow; the sense is, that when it came, they should be sensible that it was the Lord's doing. See Gill on Eze 7:4.

In this chapter the approaching ruin of the land of Israel is most particularly foretold in affecting expressions often repeated, that if possible they might be awakened by repentance to prevent it. The prophet must tell them, I. That it will be a final ruin, a complete utter destruction, which would make an end of them, a miserable end (Eze 7:1-6). II. That it is an approaching ruin, just at the door (Eze 7:7-10). III. That it is an unavoidable ruin, because they had by sin brought it upon themselves (Eze 7:10-15). IV. That their strength and wealth should be no fence against it (Eze 7:16-19). V. That the temple, which they trusted in, should itself be ruined (Eze 7:20-22). VI. That it should be a universal ruin, the sin that brought it having been universal (Eze 7:23-27).