Єзекіїль 5:7

In this chapter we have a further, and no less terrible, denunciation of the judgments of God, which were coming with all speed and force upon the Jewish nation, which would utterly ruin it; for when God judges he will overcome. This destruction of Judah and Jerusalem is here, I. Represented by a sign, the cutting, and burning, and scattering of hair (Eze 5:1-4). II. That sign is expounded, and applied to Jerusalem. 1. Sin is charged upon Jerusalem as the cause of this desolation - contempt of God's law (Eze 5:5-7) and profanation of his sanctuary (Eze 5:11). 2 Wrath is threatened, great wrath (Eze 5:8-10), a variety of miseries (Eze 5:12, Eze 5:16, Eze 5:17), such as should be their reproach and ruin (Eze 5:13-15).

5:7-13 The covenant between God and his people underlies Ezekiel’s messages. In stating the charges against his fellow Israelites, Ezekiel explicitly draws from the language of the covenant that was made on Mount Sinai and renewed in Deuteronomy. Israel’s refusal to obey God’s decrees and regulations, especially in their worship of detestable idols that defiled the Lord’s Temple, contravened God’s requirements (cp. Lev 26:1-2, 14-15). Consequently, the curses for disobeying the Lord (Lev 26:16-43; Deut 28:15-68) would now come into effect.