Єзекіїль 5:11

In this chapter the prophet shows, under the type of hair, the judgments which God was about to execute on the inhabitants of Jerusalem by famine, sword, and dispersion, Eze 5:14. The type or allegory is then dropped, and God is introduced declaring in plain terms the vengeance that was coming on the whole nation which had proved so unworthy of those mercies with which they had hitherto been distinguished, Eze 5:5-17.

as I five--the most solemn of oaths, pledging the self-existence of God for the certainty of the event. defiled my sanctuary--the climax of Jewish guilt: their defiling Jehovah's temple by introducing idols. diminish--literally "withdraw," namely, Mine "eye" (which presently follows), that is, My favors; Job 36:7 uses the Hebrew verb in the same way. As the Jews had withdrawn from God's sanctuary its sacredness by "defiling" it, so God withdraws His countenance from them. The significance of the expression lies in the allusion to Deu 4:2, "Ye shall not diminish aught from the word which I command you"; they had done so, therefore God diminishes them. The reading found in six manuscripts, "I will cut thee off," is not so good.

Wherefore, as I live, saith the Lord God,.... This is a form of an oath, and shows that what is after said should certainly be done; God would not repent of it, nor revoke it: surely, because thou hast defiled my sanctuary, with all thy detestable things, and with all thine abominations: that is, with their idols and idolatrous worship, which were detestable and abominable to the Lord; so Manasseh not only built altars for Baal in the house of the Lord, but set up in it a graven image of the grove, Kg2 21:3; therefore will I also diminish thee; as they lessened his glory by such abominable actions, so he threatens that he would lessen their privileges and blessings; as they took away from him the worship and honour that were due to him, so he would take away from them their civil and church state, his sanctuary, word, and ordinances, and deprive them of everything that was valuable and excellent. The Targum paraphrases it, "I will cut off the strength of thine arm;'' weaken her power: neither shall mine eye spare, neither will I have any pity; when in the greatest misery and distress. The Targum is, "my Word shall not spare, &c.''

In this chapter we have a further, and no less terrible, denunciation of the judgments of God, which were coming with all speed and force upon the Jewish nation, which would utterly ruin it; for when God judges he will overcome. This destruction of Judah and Jerusalem is here, I. Represented by a sign, the cutting, and burning, and scattering of hair (Eze 5:1-4). II. That sign is expounded, and applied to Jerusalem. 1. Sin is charged upon Jerusalem as the cause of this desolation - contempt of God's law (Eze 5:5-7) and profanation of his sanctuary (Eze 5:11). 2 Wrath is threatened, great wrath (Eze 5:8-10), a variety of miseries (Eze 5:12, Eze 5:16, Eze 5:17), such as should be their reproach and ruin (Eze 5:13-15).