Єзекіїль 46:1

Sacrifices for the Sabbath and New Moon As, according to Eze 45:17, it devolved upon the prince to provide and bring the sacrifices for himself and the house of Israel; after the appointment of the sacrifices to be offered at the yearly feasts (Eze 45:18-25), and before the regulation of the sacrifices for the Sabbath and new moon (Eze 46:4-7), directions are given as to the conduct of the prince at the offering of these sacrifices (Eze 46:1-3). For although the slaughtering and preparation of the sacrifices for the altar devolved upon the priests, the prince was to be present at the offering of the sacrifices to be provided by him, whereas the people were under no obligation to appear before the Lord in the temple except at the yearly feasts. Eze 46:1. Thus saith the Lord Jehovah, The gate of the inner court, which looks toward the east, shall be shut the six working days, and on the Sabbath it shall be opened, and on the day of the new moon it shall be opened. Eze 46:2. And the prince shall come by the way to the porch of the gate from without, and stand at the posts of the gate, and the priests shall prepare his burnt-offering and his peace-offerings, and he shall worship on the threshold of the gate and then go out; but the gate shall not be shut till the evening. Eze 46:3. And the people of the land shall worship at the entrance of that gate on the Sabbaths and on the new moons before Jehovah. Eze 46:4. And the burnt-offering which the prince shall offer to Jehovah shall consist on the Sabbath-day of six lambs without blemish and a ram without blemish; Eze 46:5. And as a meat-offering, an ephah for the ram, and for the lambs as a meat-offering that which his hand may give, and of oil a hin to the ephah (of meal). Eze 46:6. And on the day of the new moon there shall…

Whether the rules for public worship here laid down were designed to be observed, even in those things wherein they differed from the law of Moses, and were so observed under the second temple, is not certain; we find not in the history of that latter part of the Jewish church that they governed themselves in their worship by these ordinances, as one would think they should have done, but only by law of Moses, looking upon this then in the next age after as mystical, and not literal. We may observe, in these verses, I. That the place of worship was fixed, and rules were given concerning that, both to prince and people. 1. The east gate, which was kept shut at other times, was to be opened on the sabbath days, on the moons (Eze 46:1), and whenever the prince offered a voluntary offering, Eze 46:12. Of the keeping of this gate ordinarily shut we read before (Eze 44:2); whereas the other gates of the court were opened every day, this was opened only on high days and on special occasions, when it was opened for the prince, who was to go in by the way of the porch of that gate, Eze 46:2, Eze 46:8. Some think he went in with the priests and Levites into the inner court (for into that court this gate was the entrance), and they observe that magistrates and ministers should join forces, and go the same way, hand in hand, in promoting the service of God. But it should rather seem that he did not go through the gate (as the glory of the Lord had done), though it was open, but he went by the way of the porch of the gate, stood at the post of the gate, and worshipped at the threshold of the gate (Eze 46:2), where he had a full view of the priests' performances at the altar, and signified his concurrence in them, for himself and for the people of the land, that stood behind him at t…

46:1-15 Ezekiel continued to outline the responsibilities of the prince at the special celebrations by specifying his duties on Sabbath days and at new moon celebrations. The prince would be the representative worshiper on behalf of the people. He would pass through the Temple in procession with them, and he would also be uniquely able to approach the realm of the sacred on their behalf. 46:1 The east gateway between the inner and outer courtyards would open once a week for the Sabbath, once a month for new moon celebrations, and when the prince offered voluntary burnt offerings or peace offerings (46:12). The east gate between the outer courtyard and the outside world was never to be opened again (44:2-3).