Єзекіїль 37:3
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І сказав Він мені: „Сину лю́дський, чи оживу́ть оці ко́сті?“ А я відказав: „Господи Боже, — Ти знаєш!“
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The threatenings of the destruction of Judah and Jerusalem for their sins, which we had in the former part of this book, were not so terrible, but the promises of their restoration and deliverance for the glory of God, which we have here in the latter part of the book, are as comfortable; and as those were illustrated with many visions and similitudes, for the awakening of a holy fear, so are these, for the encouraging of a humble faith. God had assured them, in the foregoing chapter, that he would gather the house of Israel, even all of it, and would bring them out of their captivity, and return them to their own land; but there were two things that rendered this very unlikely: - I. That they were so dispersed among their enemies, so destitute of all helps and advantages which might favour or further their return, and so dispirited likewise in their own minds; upon all these accounts they are here, in vision, compared to a valley full of the dry bones of dead men, which should be brought together and raised to life. The vision of this we have (Eze 37:1-10) and the explication of it, with its application to the present case (Eze 37:11-14). II. That they were so divided among themselves, too much of the old enmity between Judah and Ephriam remaining even in their captivity. But, as to this, by a sign of two sticks made one in the hand of the prophet is foreshown the happy coalition that should be, at their return, between the two nations of Israel and Judah (Eze 37:15-22). In this there was a type of the uniting of Jews and Gentiles, Jews and Samaritans, in Christ and his church. And so the prophet slides into a prediction of the kingdom of Christ, which should be set up in the world with God's tabernacle in it, and of the glories and graces of that kingdom (Eze 37:23-28…
Відкрити джерело ↗37:3 Son of man, can these bones become living people again? The expected answer was no, but Ezekiel knew that God’s power is unlimited, so he turned the question back to God. The real issue was not whether the Lord was able to make these bones live, but whether it was his will to do so.
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Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Бо як мертвих Отець воскрешає й ожи́влює, так і Син, кого хоче, ожи́влює.
Побачте тепер, що Я — Я є Той, і Бога немає крім Мене. Побиваю й ожи́влюю Я, і не врятує ніхто від Моєї руки.
як написано: „Отцем багатьох наро́дів Я поставив тебе,“ — перед Богом, Якому він вірив, Який оживляє мертвих і кличе неіснуюче, як існуюче.
Бо він розумі́в, що Бог має силу й воскресити з мертвих, тому й одержав його на проо́браз.
Чому ви вважаєте за неймовірне, що Бог воскрешає померлих?
Госпо́дь побиває й оживлює, до шео́лу знижає й підно́сить до неба.
Коли б були мудрі вони, зрозуміли б оце, розсудили б були́ про кінець свій.