Єзекіїль 2:3

The calling of the prophet begins with the Lord describing to Ezekiel the people to whom He is sending him, in order to make him acquainted with the difficulties of his vocation, and to encourage him for the discharge of the same. Eze 2:3. And He said to me, Son of man, I send thee to the children of Israel, to the rebels who have rebelled against me: they and their fathers have fallen away from me, even until this very day. Eze 2:4. And the children are of hard face, and hardened heart. To them I send thee; and to them shalt thou speak: Thus says the Lord Jehovah. Eze 2:5. And they - they may hear thee or fail (to do so); for they are a stiff-necked race - they shall experience that a prophet has been in their midst. Eze 2:6. But thou, son of man, fear not before them, and be not afraid of their words, if thistles and thorns are found about thee, and thou sittest upon scorpions; fear not before their words, and tremble not before their face; for they are a stiff-necked race. Eze 2:7. And speak my words to them, whether they may hear or fail (to do so); for they are stiff-necked. The children of Israel have become heathen, no longer a people of God, not even a heathen nation (גּוי, Isa 1:4), but גּוים, "heathens," that is, as being rebels against God. המּורדים (with the article) is not to be joined as an adjective to גּוים, which is without the article, but is employed substantively in the form of an apposition. They have rebelled against God in this, that they, like their fathers, have separated themselves from Jehovah down to this day (as regards פּשׁע בּ, see on Isa 1:2; and עצם היּום הזּה, as in the Pentateuch; cf. Lev 23:14; Gen 7:13; Gen 17:23, etc.). Like their fathers, the sons are rebellious, and, in addition, they are קשׁי פנים, of hard countenance" = חזקי, "o…

What our Lord Jesus said to St. Paul (Act 26:16) may fitly be applied to the prophet Ezekiel, to whom the same Jesus is here speaking, "Rise and stand upon thy feet, for I have appeared unto thee for this purpose, to make thee a minister." We have here Ezekiel's ordination to his office, which the vision was designed to fit him for, not to entertain his curiosity with uncommon speculations, but to put him into business. Now here, I. He is commissioned to go as a prophet to the house of Israel, now captives in Babylon, and to deliver God's messages to them from time to time (Eze 2:1-5). II. He is cautioned not to be afraid of them (Eze 2:6). III. He is instructed what to say to them, and has words put into his mouth, signified by the vision of a roll, which he was ordered to eat (Eze 2:7-10), and which, in the next chapter, we find he did eat.

2:3 The Lord addressed Ezekiel regularly as son of man (Hebrew ben-’adam, “son of Adam”). This phrase reminded Ezekiel that he was profoundly different from the heavenly beings before whom he stood. In contrast to them, he was a child of the dust, a mere mortal. It also marked him out from the nation of Israel (literally the sons of Israel). They were a rebellious nation, true descendants of Jacob, whose defining characteristic was striving with God and man (Gen 32:28). As a son of Adam, Ezekiel represented a new community of faith, empowered by the Spirit to form a life of radical obedience. He was a sign of hope to the exiles. Jesus is the ultimate son of man who combines in himself the human aspect of the title with the exalted heavenly aspect (Dan 7:13-14; Rev 1:13-20). By obeying where Adam failed, Jesus became the first member of God’s new community of faith. All other children of Adam find hope in him.