Єзекіїль 23:5

Samaria's Whoredom and Punishment Eze 23:5. And Oholibah played the harlot under me, and burned towards her lovers, even as far as Assyria, standing near; Eze 23:6. Clothed in purple, governors and officers, all of them choice men of good deportment, horsemen riding upon horses. Eze 23:7. And she directed her whoredom toward them, to the choice of the sons of Assyria all of them, and with all towards whom she burned, with all their idols she defiled herself. Eze 23:8. Also her whoredom from Egypt she did not give up; for they had lain with her in her youth, and they had handled her virgin bosom, and had poured out their lust upon her. Eze 23:9. Therefore I have given her into the hand of her lovers, into the hand of the sons of Assyria, towards whom she was inflamed. Eze 23:10. They uncovered her nakedness, took away her sons and her daughters, and slew her with the sword, so that she became a legend among the women, and executed judgments upon her. - Coquetting and whoring with Assyria and Egypt denote religious and political leaning towards and connection with these nations and kingdoms, including idolatry and the formation of alliances with them, as in Ezekiel 16. תּחתּי is to be interpreted in accordance with תּחת אישׁהּ (Eze 16:32). עגּב, which only occurs in Ezekiel and once in Jeremiah, denotes the eager desire kindled by passionate love towards any one. By the words אל־אשּׁוּר the lovers are more precisely defined. קרובים without an article is not an adjective, belonging to מאהביה, but in apposition, which is continued in the next verse. In these appositions the particular features, which excited the ardent passion towards the lovers, are pointed out. קרוב is not to be taken in an outward or local sense, but as signifying inward or spiritual nearness: standing n…

This long chapter (as before ch. 16 and 20) is a history of the apostasies of God's people from him and the aggravations of those apostasies under the similitude of corporal whoredom and adultery. Here the kingdoms of Israel and Judah, the ten tribes and the two, with their capital cities, Samaria and Jerusalem, are considered distinctly. Here is, I. The apostasy of Israel and Samaria from God (Eze 23:1-8) and their ruin for it (Eze 23:9, Eze 23:10). II. The apostasy of Judah and Jerusalem from God (Eze 23:11-21) and sentence passed upon them, that they shall in like manner be destroyed for it (Eze 23:22-35). III. The joint wickedness of them both together (Eze 23:36-44) and the joint ruin of them both (Eze 23:45-49). And all that is written for warning against the sins of idolatry, and confidence in an arm of flesh, and sinful leagues and confederacies with wicked people (which are the sins here meant by committing whoredom), is that others may hear and fear, and not sin after the similitude of the transgressions of Israel and Judah.

23:5-8 Oholah: The northern kingdom, far from being converted by God’s covenant of grace, was fascinated with the power and prestige of Assyria. Alliances with Assyria were part of Israel’s political strategy from the 800s BC, but in the end, such alliances did not keep Israel safe.