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Єзекіїль 11:15

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„Сину лю́дський, брати твої, брати твої — мужі рідні тобі, а ввесь Ізраїлів дім — увесь той, що до них говорили ме́шканці Єрусалиму: Віддалі́ться від Господа, нам даний цей край на володі́ння,

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Matthew Henry Bible Commentaryвірш 15

This chapter concludes the vision which Ezekiel saw, and this part of it furnished him with two messages: - I. A message of wrath against those who continued still at Jerusalem, and were there in the height of presumption, thinking they should never fall (Eze 11:1-13). II. A message of comfort to those who were carried captives into Babylon and were there in the depth of despondency, thinking they should never rise. And, as the former are assured that God has judgments in store for them notwithstanding their present security, so the later are assured that God has mercy in store for them notwithstanding their present distress (Eze 11:14-21). And so the glory of God removes further (Eze 11:22, Eze 11:23). The vision disappears (Eze 11:24), and Ezekiel faithfully gives his hearers an account of it (Eze 11:25).

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Tyndale Open Study Notesвірш 15

11:15-16 Those who remained in the land regarded the exiles as far away from the Lord, with no one to protect their interests in their family land holdings. Relatives (literally men of your redemption) would normally have redeemed Ezekiel’s family property if he fell into debt or other trouble. Since the exiles had been transported as family groups, there was no one left in Judah to guard their inherited properties. • he has given their land to us! Those remaining in the land considered the exiles to be under God’s judgment and their ancestral lands to have been forfeited. The very opposite was true. The future of Israel lay with the far-off exiles, as the Lord had gone into exile with them and would be a sanctuary to them during their time in exile (see 11:22-23).

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Мова оригіналу

Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).

Strong's Concordanceвірш 15

בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) גְּאֻלָּה (gᵉʼullâh, H1353) — redemption (including the right and the object); by implication, relationship בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine אָמַר (ʼâmar, H559) — to say (used with great latitude) רָחַק (râchaq, H7368) — to widen (in any direction), i.e. (intransitively) recede or (transitively) remove… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.)

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