Єремія 7:30

The prophet having in God's name reproved the people for their sins, and given them warning of the judgments of God that were coming upon them, in this chapter prosecutes the same intention for their humiliation and awakening. I. He shows them the invalidity of the plea they so much relied on, that they had the temple of God among them and constantly attended the service of it, and endeavours to take them off from their confidence in their external privileges and performances (Jer 7:1-11). II. He reminds them of the desolations of Shiloh, and foretels that such should be the desolations of Jerusalem (Jer 7:12-16). III. He represents to the prophet their abominable idolatries, for which he was thus incensed against them (Jer 7:17-20). IV. He sets before the people that fundamental maxim of religion that "to obey is better than sacrifice" (Sa1 15:22), and that God would not accept the sacrifices of those that obstinately persisted in disobedience (Jer 7:21-28). V. He threatens to lay the land utterly waste for their idolatry and impiety, and to multiply their slain as they had multiplied their sin (Jer 7:29-34).

7:30–8:3 This message decreed death for the people of Judah. It was finally fulfilled in the destruction of Jerusalem (586 BC). 7:30-34 The valley of Ben-Hinnom began on the west side of Jerusalem and continued around the south side. This narrow, steep-sided valley opened into the Kidron Valley and was the city’s combined garbage dump and graveyard. The bodies of the poor who were murdered or died of disease were dumped there, and child sacrifice (a practice totally abhorrent to the Lord; see 2 Chr 28:3; 33:6) was performed there. The valley was also known as Topheth (2 Kgs 23:10; Isa 30:33), perhaps referring to the ritual drums (Hebrew top) or to the sacrificial fires (tap) that were used there. In the New Testament it is called Gehenna, and Jesus compared hell to the fire that burned continuously in that valley (see study note on Matt 5:29). Before long, it would be known as the Valley of Slaughter, because the siege and destruction of Jerusalem (588–586 BC) would fill the valley to overflowing with the bodies of the slain.