Єремія 5:22
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Чи Мене ви боятись не бу́дете, — каже Господь, чи тремтіти не будете перед лицем Моїм? Мене, що пісок покла́в за границю для моря, за вічну межу́, якої воно не пере́йде: хоч повста́нуть, та не перемо́жуть, і шумі́тимуть хвилі його, але не пересту́плять її!
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sand--Though made up of particles easily shifting about, I render it sufficient to curb the violence of the sea. Such is your monstrous perversity, that the raging, senseless sea sooner obeys Me, than ye do who profess to be intelligent [CALVIN], (Job 26:10; Job 38:10-11; Pro 8:29; Rev 15:4).
Відкрити джерело ↗Fear ye not me? saith the Lord,.... They did not fear the Lord, and this is a reproof to them for the want of it, which is a reproof of their ignorance and folly; for the fear of the Lord is the beginning of wisdom, Pro 9:10, and where that is there is true wisdom; but, where it is not, there is nothing but ignorance and stupidity: will ye not tremble at my presence? or "face"; his wrath and anger, justly resenting their carriage to him. The Targum is, "from before my Word;'' the essential Word, his Son: or, "will ye not be in pain?" as a woman in travail; as Kimchi observes the word (b) signifies: which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it. This is a very wonderful thing in nature, that the earth and sea, being spherical, and making one terraqueous globe, and the waters of the sea being higher than the earth, should be so bounded and restrained, by the power and providence of God, as not to overflow the earth, and that by means of the sand, which is penetrable, flexible, and movable; and yet this is set as a bound, and by the decree of God remains firm and stable, and that for ever, so that the sea cannot bear it down, go through it, or over it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it; even when the sea is the most tumultuous and raging. This is an instance of the mighty power of God, and carries in it an argument and reason why he should be feared; and yet such was the stupidity of this people, that though they saw this with their eyes, the sea and the tossings of it, and the sand set as a bound to it, and an effectual one, and heard the roarings and ragings of the waves of it in vain; yet they feared not the Lord that did all this; an…
Відкрити джерело ↗Reproof for sin and threatenings of judgment are intermixed in this chapter, and are set the one over against the other: judgments are threatened, that the reproofs of sin might be the more effectual to bring them to repentance; sin is discovered, that God might be justified in the judgments threatened. I. The sins they are charged with are very great: - Injustice (Jer 5:1), hypocrisy in religion (Jer 5:2), incorrigibleness (Jer 5:3), the corruption and debauchery of both poor and rich (Jer 5:4, Jer 5:5), idolatry and adultery (Jer 5:7, Jer 5:8), treacherous departures from God (Jer 5:11), and impudent defiance of him (Jer 5:12, Jer 5:13), and, that which is at the bottom of all this, want of the fear of God, notwithstanding the frequent calls given them to fear him (Jer 5:20-24). In the close of the chapter they are charged with violence and oppression (Jer 5:26-28), and a combination of those to debauch the nation who should have been active to reform it (Jer 5:30, Jer 5:31). II. The judgments they are threatened with are very terrible. In general, they shall be reckoned with (Jer 5:9, Jer 5:29). A foreign enemy shall be brought in upon them (Jer 5:15-17), shall set guards upon them (Jer 5:6), shall destroy their fortification (Jer 5:10), shall carry them away into captivity (Jer 5:19), and keep all good things from them (Jer 5:25). Herein the words of God's prophets shall be fulfilled (Jer 5:14). But, III. Here is an intimation twice given that God would in the midst of wrath remember mercy, and not utterly destroy them (Jer 5:10, Jer 5:18). This was the scope and purport of Jeremiah's preaching in the latter end of Josiah's reign and the beginning of Jehoiakim's; but the success of it did not answer expectation.
Відкрити джерело ↗5:22 The people should at least respect the Lord for his power and tremble at the thought of his unleashing that power against them. If even the mighty sea was unable to pass the boundaries the Lord had set for it, surely the rebellion of little Jerusalem would fail.
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
що склав Він його з Авраа́мом, і прися́гу Свою — для Ісака.
На поверхні води Він зазна́чив межу́ аж до границі між світлом та те́мрявою.
Якщо ти не будеш доде́ржувати, щоб виконувати всі слова́ цього Зако́ну, написані в цій книзі, щоб боятися того славного й страшно́го Ймення Господа, Бога твого,
коли клав Він для моря уста́ва його, щоб його берегі́в вода не перехо́дила, коли ставив осно́ви землі, —
Хто не буде боятись Тебе, Ца́рю наро́дів? Бо Тобі це належить, бо між усіма́ мудреця́ми наро́дів і в усьо́му їхньому царстві немає такого, як Ти!
Як загні́вається Він на море, то сушить його, і всі рі́ки висушує, в'яне Баша́н та Карме́л, і в'яне та квітка Ліва́ну.
Тоді Він устав, і вітрові заборонив, і до моря сказав: „Мовчи, перестань!“ І стих вітер, — і тиша велика настала.
Хто́ Тебе, Господи, не побоїться, та Йме́ння Твого не просла́вить? Бо один Ти святий, бо наро́ди всі при́йдуть та вкло́няться перед Тобою, бо з'явилися су́ди Твої!“
Він будує на небі черто́ги Свої, а Свій небозвід закла́в над землею, воду мо́рську Він кличе, і виливає її на пове́рхню землі, — Госпо́дь Йому Йме́ння!
Уся зе́мле, покли́куйте Господу!